| S |
| Saturation, |
of a colour, 54. |
| Scale, |
notes of, why classified as higher and lower,
45 f. |
| Science, |
eliminates duration from time and
mobility from motion, 115
ff., 228;
and hypothetical acceleration of motions of universe, 116,
193 ff.;
attempts to do away with duration and causality, 208
f.;
separates ideas of free effort and necessary determination, 218;
attempts to measure intensive quantity, 225;
separates extensity and duration, 228,
230;
main object of, 230;
could deal with time if homogeneous, 234. |
| Scottish philosophers, |
73.
(part of page 72 moved to page 73) |
| Sculpture, |
ancient, 15. |
| Self, |
whole, reflected in each conscious
state, 98, 165;
recovery of the fundamental, 100,
128, 129,
231, 233,
236, 240;
introduces distinctions derived from external objects into its
own states, 109,
225, 237;
superficial, with mutually external states, 125,
128, 136,
138, 167,
217;
deep-seated, with interpenetrating states, 125,
128, 136,
164, 216;
many conscious states never blend with whole mass of, 135,
166, 168;
perceived by refraction through space, 128,
129, 137,
167, 183,
217, 223;
the two aspects of the, 129
ff., 137, 231;
tendency to form secondary, 138,
166;
not an association of terms, 139,
159 ff., 164,
165, 226;
recourse to living and concrete, necessary to solve problems
of causality, freedom, etc., 130;
activity of, cannot be compared to that of any other force, 142, 217;
(part of p. 143 to 142)
perception of, through forms borrowed from external world, 154, 217,
223;
self-determination, 165;
parasitic, as a result of education, 166;
free decisions spring from whole or fundamental, 167,
172, 231,
240;
covered over with crust of clean-cut psychic states, 167;
does not intervene in carrying out every-day acts, 168;
uprush of deep-seated, at moment of crisis, 169;
distinction of psychic states leads to mechanical conception
of, 171;
constantly changing and growing, 171,
175 f.;
view of, involved in geometrical representation of process of
deciding, 176
f.;
infallible in affirming its immediate experiences, 183;
as a free force, 216,
235;
Kant put free, outside space and duration, 233;
Kant and phenomenal, 233;
as a free cause, 235. |
| Sensations, |
intensity of, 1
ff., 7 ff., 20
ff., 40, 42,
47, 72
f.;
art yielding only, 17;
and external causes, 20
ff.;
peripheral, and muscular effort, 24,
26;
peripheral, and violent emotions, 31;
magnitude of, 31,
32, 47,
72;
affective and representative: affective, 32
ff., 72 f.;
and organic disturbance, 32
f.;
pleasure and pain, 33
ff.;
affective, and free movements, 33;
representative, 39
ff., 73, 90;
medium, 41;
representative, measured by external causes, 42;
of sound, 43 f.;
of heat and cold, 46
f., 64;
of pressure and weight, 47
f.;
increase of, and sensation of increase, 48;
as quantity or quality, 48;
of movement, 50;
of light, 50 ff.;
measurement of luminous, 52
ff.;
psychophysics attempts to measure, 55
ff., 62, 63,
225;
equal and identical, 57,
62, 63,
64, 69;
law connecting stimulus and, 60
f.;
as quantities, 62,
65, 66;
addition of, 64;
considered as a sum, 65,
67;
how quantitative differences set up between, 71
f.;
as pure quality, 72;
and space, 92,
93, 95;
can space be built up from, 94;
simultaneous and identical, 95;
of motion, indivisible, 112;
influence of language on, 131;
not objects but processes, 131;
altered by repetition, 131;
physics treats, as signs of reality, 223. |
| Series, |
natural, of numbers, 2,
80;
double aspect of each term in a, 124,
226;
physical and psychical, 210. |
| "Several," |
use of, implies space, 122. |
| Shape, |
as quality of matter, 205. |
| Simplicity, |
different senses of, in dynamism
and mechanism, 141. |
| Simultaneity, |
implies space, 95;
measuring duration and counting, 108
f.;
as connecting link between space and duration, 110;
definition of, 110;
in measuring velocity, 114,
117;
used in defining equal intervals of time, 116,
119;
in space nothing but, 116,
206, 227;
and astronomical prediction, 116
f., 193 ff.;
dealt with by mathematics, 119;
attempted representation of succession by, 180,
221;
all relations not translatable into, are scientifically unknowable,
234.
See our 2005 QELR
of simultaneity.
|
| Sleep, |
and perception of duration, 126. |
| Smell, |
illustration from associations of, 161
f. |
| Social life, |
self with well-defined states better adapted
to, 128, 137,
139, 167,
231;
more important than our inner life, 130;
intuition of homogeneous medium as step towards, 138,
163, 236. |
| Solidification, |
of an act, in space, 112;
of changing feelings, promoted by language and external objects,
129 f.;
of sensations owing to language, 131;
of ideas on surface of consciousness, 135,
166, 168;
of conscious states, promotes social life, 231;
of conscious states, how brought about, 237. |
| Sorrow, |
an increasing, 11. |
| Sound, |
sensations of, 43
ff.;
intensity of, 43
ff.;
pitch of, 45;
why classified as higher and lower, 45
f. |
| Space, |
and magnitude, 2;
introduced into perception of duration, 74;
article on number and, 75
n.;
intuition of, implied in counting, 77
ff., 83 f., 225;
material objects counted in, 85
f.;
conscious states not countable unless symbolically represented
in, 86 f., 89, 90;
idea of impenetrability shows interconnection of number and,
89;
projection of psychic states into, 90,
101, 106,
231;
time, but not duration, as spatial, 90
f.;
reality of, 91
f., 95, 110;
as common element in certain sensations, 92;
Kant's theory of, 92,
93;
nativistic and empirical theories of, 93;
Müller's theory, 93;
Lotze's theory, 93;
Bain's theory, 93;
Wundt's theory, 93;
attempt to build up, from inextensive sensations, 93
f., 99 f., 222;
definition of, 95,
98;
as a homogeneous medium without quality, 95
ff., 98;
not so homogeneous for animals, 96;
intuition of homogeneous, peculiar to man, 97,
236;
intuition of, necessary to counting, abstraction and speech,
97;
is time, as homogeneous medium, reducible to, 98
f.;
time as ghost of, 99;
duration expressed in terms of, 101,
110;
order of succession implies, 101
f.;
symbolical representation of succession as line implies, 103;
time as fourth dimension of, 109;
simultaneity as connecting link between time and, 110;
and motion, 110
ff.;
projection of act into, 112,
181;
infinitely divisible, 113,
114;
as homogeneous element in motion, 115;
the only measurable element In motion, 116,
118, 119;
nothing but simultaneities in, 116,
206, 227;
alone homogeneous, 120;
no duration or succession in, 120
227;
self perceived by refraction through, 128,
129, 137,
167, 183,
217, 223;
intuition of homogeneous, as step towards social life, 138,
163, 236;
connexion between perception of, and general ideas, 163;
is time space? 181,
190, 221;
time confused with, in prediction, 191
ff.;
as result of stripping matter of concrete qualities, 205;
separated from time by Kant, 222;
must be eliminated in studying inner phenomena, 229;
Kant confused time with, 232;
Kant put the free self outside, 233;
we usually live and act in, not in duration, 233;
Kant on time and, 233;
existence of homogeneous, assumed, 236;
as a "form of sensibility," 236;
intuition of, what it accomplishes, 236. |
| Spectrum, |
colours of the, 51,
54, 57. |
| Spencer, H., |
on gracefulness, 13;
on expression of fear, 30. |
| Spinoza, |
on modes of thought and modes of extension, 147;
on causality and apparent succession in time, 208;
conception of causality which leads to, 208,
213;
Spinozistic mechanism, 209. |
| Spontaneity, |
idea of, simpler than that of inertia, 141;
force as a free, 217;
settling down into inertia, 220. |
| Stimulus, |
law connecting sensation with, 60
ff.;
effect of slight but continuous, 106. |
| Subjective, |
definition of, 83. |
| Succession, |
attempt to derive extensity from, 99
f., 222;
of conscious states compared to rhythm of tune, 100;
without distinction, 101;
order of, implies distinction and therefore space, 101
f.;
cannot be symbolized as a line without idea of space, 103
f.;
within the ego succession, without, only externality, 108,
227;
exists only for conscious spectator, 108,
120, 227;
endosmosis between externality and, 109,
228;
none in space, 120,
227;
attempt to represent by simultaneity, 180,
221;
causality as regular, 202
f.;
no regular, in deep-seated psychic states, 203;
attempt to transform into inherence, 209;
apparent, of phenomena, 201,
227;
of phenomena and conscious states, 212,
216;
Leibniz and, 213;
attributed to things, 228;
idea of measurable time arises from compromise between simultaneity
and, 228. |
| Suggestion, |
in art, 14
ff.;
in music, 15, 44. |
| Symbolical
Representation, |
necessary to counting of conscious states, 86 f., 89,
90;
of a line, implies idea of space, 103;
pure duration cannot be measured without. 105;
of duration, derived from space, 110;
of time as homogeneous medium, 124
f.;
of elements of a conscious state, 163;
of the self and its feelings, given by determinism, 171;
of process of coming to a decision, 175
ff.;
leads to determinism, 178;
of time as a line, 182;
cannot be substituted for dynamic process, 190;
of ego, confused by Kant with ego itself, 232. |
| Sympathy, |
physical and grace, 13;
with Nature, 16;
with misfortune, 19. |
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