Regarding Sepher Yetsira I:6:
Doug is following Carlo Suares' teaching here.
Suares, unlike most academic 'scholars' did not hide these fluxo~dynamic of Qabalic Autiot and Gematria...
...quantum aspects of Sepher Yetsira from their readers.
Rather than deceive us, Suares does his best to help us fathom Qabalic depths of Qabala, its Autiot, its Gematria, its Sepher Yetsira, its Sefirot. (He isn't a fan of Gnosis, which is challenging to understand, at least for Doug. He does admit that Abraham was a Chaldaean Gnostic. Doug has not seen him admit that Jesus was an Essene Gnostic (ref. Pagels' Johannine Gospel in Gnostic Exegesis.).
Doug's greatest omnifficulty in all of this: Doug was not born and raised a Jew. Doug is unfamiliar with Jewish traditions. Suares helps with this somewhat, too in Sepher Yetsira. He provides comtextings and uncovers Qabalic esoterica, especially quantum~alchemical and ~astrological aspects (E.g., in chapter VI, Suares shows how Abraham's Qabala refers "flow of flux." Doug assumes hologral quantum~fluxings and their quantum~two~lives~antinomial~complementary metabolismsq. Doug is unsureq whether Qabalic esoterica issi exegetically available elsewhere in addition to Suares' opus and his quantum~hologral sensibilities. In that regard Doug believesq Suares is somewhat unique. Doug relies on Suares except in issues of Gnosis. I have found several partial explications of his dislike of Gnosis sparsely available in his opus. I think Suares is a theological monist (classical, quantum...?). But Gnosis shows us that monismc is deceit. Doug believes latter, n¤t Suares' apparent, perhaps classical, monism. All else of Suares' opus (excepting circumcision) Doug abides as well as he can, keeping in mind that there are many classes of monism including both classical (EEMD formal mechanisms) and quantum (coherent hologral EIMAings).
Doug shows, for each Verse and word of Chapter VI of Sepher Yetsira, each word spelled~out left to right in Autiot fractal~recursive cipher. Then, in parentheses, Doug shows said cipher's qwf Gematria. Following that Doug shows in brackets: pronunciation (sometimes a guess, sometimes from Suares, sometimes from Webster's), [ellipsis] thence literal scholars' translation in double quotes (which Doug sometimes substitutes his own...), thence Doug's semantic Value~interpretation~heuristic~hermeneutic in Apple Chancery font [ellipsis].
Like this: Aut~Aut~Aut~ (ordinal qwf gematria, e.g.,
1.2.3.4.5) [pronunciation (sometimes a guess): ..."literal
translation (from Suares' Sepher Yetsira)" Doug's
Suaresesque semantic Value interpretation
. Doug's illeism is Doug taking artistic~interpretive~heuristic
responsibility for his semantic opus.
Under all of that Doug shows a net translation of that whole Verse in plain text with some alterations to Apple Chancery texts.
To do this, we need a legend of Autiot and their Gematria. Let's use Suares' Letter~Numbers as our reference:
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Its closest approximation issi issi Mischteh (banquet, feast). |
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(some guesses) |
(some altered by Doug) |
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Ayn~Seen~Raysh |
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[A[a]ser, O[o]ser: |
..."For all ten, 10 ;" |
For all ten sephirot whose focused cosmic~metabolic light issi cosmically comtained ...] |
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Sammekh~Phay~Yod~Raysh~Waw~Tav |
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[Sephirot: |
..."spheres of emanation in tree of life;" |
spheres of emanation feminine fecundity issi cavitating unlimited existential possibilityings cowithihn existence cosmically comtained reverberating masculine fecundity perpetually attempting to evolutionarily~overcome cosmic vital~impedance...] |
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Bayt~Lammed.Yod.~Mem~Hay |
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[Belimah: |
..."without what?;" |
without somatic existential metabolism what can be existentially biosphering life, engendering life?...] |
Belimah: Bayt~Lammed - Yod~Mem~Hay Belimah: 2.30 - 10.40.5 Belimah: Bayt.30 - 10.40.5 in two, existence of Mem engenders life [imah: Yod~Mem~Hay]." |
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Tsadde~Phay~Yod~Yod~Tav~finalNoun |
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[Tsafeetan: |
..."their apparition, their aspect...was in the north;" |
their apparition, their aspect...was in the north, they saw existence' emerqancyings' unlimited possibilityings divinely cavitating relentlessly against seemingly insuperable resistance, however life's cosmic principle encouraged them to overcome |
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Kaf~Mem~Raysh~Aleph~Hay |
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[Kamerah: |
..."as lighting, as vision of their lighting ;" |
so as vision of their lighting they channeled, they grailed biospheric existence cosmically comtaining vital~impetus cowithihn all life |
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Hay~Bayt~Zayn~Qof |
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[Habzaq: |
..."hold aim;" |
and their lives archetypically held their aim at their unlimited potentia and their cosmic~vital~impetus advocate |
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Waw~Tav~Kaf~Lammed~Yod~Tav~finalNoun |
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[Ve'Takoliton: |
..."[since there issi n¤ end to] their mature wisdom struggle fathoming cosmic principle[s] of life;" |
they realized their struggle never ends and that insuperable resistance tries to impede their grailing of metabolic existence over and over and over, relentlessly, but they are always backed by lifeq principleings of cosmic quantizationings of all |
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Aleph~Yod~finalNoun |
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[Ayn: |
..."they see there is no;" |
They see wisely, maturely as light spirit's vital impetus cosmically~quantizing peace, uncertainty, and freedoms of...] . . . See other translations of Ayn here. Doug - 27Nov2015. |
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Lammed~Hay~finalNoun |
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[Le'Hen: |
..."agreement;" |
their sense of agreement metabolic life adhering cosmic~quantizationings' life principleings that |
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Qof~finalTsadde |
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[Qoots: |
..."not one, iota, not one jot " |
they might assume that not one iota of cosmic vital~impetus in emerqant existence | ||
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Waw~Dallet~Bayt~Raysh~Waw |
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[Ve'Dabro: |
..."of sayings of...;" |
combined with all those who are communally sayings, gatewayveings their somatic views of cosmic comtainmentings |
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Bayt~Hay~finalNoun |
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[Be'Hen: |
..."yes, but do not living cosmic evolutionings;" |
yes, but do not living cosmic evolutionings somatic lives adhere cosmic life principleings? |
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Vayt~Raysh~Tsadde~Waw~Aleph |
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[Ve'Ertsovah: |
..."create a testament, a flourish, a symbol of vital~impetus in all without;" |
and do they not create a testament, a flourish, a symbol of vital~impetus in all comtainmentings in emerqant existence full of vital~impetus, and do so without |
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Waw~Sheen~Waw~Vayt |
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[Ve'Sov: |
..."end, and uncertainty of what aim?;" |
end, yet with somatic fecund metabolicq uncertainty with metabolicq indetermination of what aim their |
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Waw~Lammed~Mem~Aleph~Mem~Raysh~Waw |
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[Ve'Le'Mamero: |
..."metabolizing utterances of words;" |
metabolizing utterances of words, words filled with vital~impetus fecundly, cavitationally biosphered and cosmically plenumed |
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Kaf~Sammekh~Waw~Phay~Hay |
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[Kassophah: |
..."has no end?;" |
have no end of grailing declensions of feminine fecundityings ihnto degenerate masculinities unlimited life possibilityings |
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Yod~Raysh~Dallet~Waw~Phay~Waw |
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[Ee'Radopho: |
..."and dictates to all unlimited possibilityings of;" |
those degenerates who dictate to all existence cosmically comtained and gatewayveings unlimited possibilityings of cavitationally fecund masculinityings |
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Waw~Lammed~Phay~Noun~Yod |
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[Ve'Le'Phani, Ve'Leefney: |
..."and before face of all individualism;" |
while before and for all individuals to see metabolism's unlimited possibilityings quantizing all existence, all individuals |
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Kaf~Sammekh~Aleph~Waw |
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[Kassao: |
..."grailing your spirit made fecundly;" |
whose spiritually feminine essenceq made by beingq, by existentially grailing your vital~impetus cowithihn cavitating hermaphroditic placental fecundityings...] |
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Hay~finalMem |
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[Hem: |
..."them, they;" |
they |
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Mem~Sheen~Tav~Hhayt~Waw~Yod~finalMem |
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[Me'She'Tahhoim: |
..."carouse;" |
carouse, their biospheres cosmically metabolizing, raping, pillaging in defiance of cosmic resistance, their spirits unilaterally fecundate existence cosmically biosphered. |
~{~{40 ~300 400}~ ~8 ~{6.10.600}~}~ ~{~{iso1000}~}~ Suares asks us to pay extreme attention to how this word ends its Autiot spelling, i.e., with 'im.' That ending issi masculine plural: Yod~finalMem, "im." Those carousers are men! Suares attempts to answer, "Are they rejoicing? Are they descending ihnto degeneration?" Indetermination reigns! Uncertainty reigns! Why? Quantum~hologral complementaryq~metabolic~antinomialityq. As Heraclitus wrote, "[dialecticians: those without gnosis] simply cannot understand the logos, the account." Pondering our world today, it appears to Doug as degeneration, and borne of masculine dialectical machinationsc. Doug - 1-3Feb2016. |
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"...the problem was so deep and so formidable and complex that no one really understood the gravity of what he was resolving, and so failed to understand or misunderstood what he said. "The cause of our current social crises, he would have said, is a genetic defect within the nature of reason itself. And until this genetic defect is cleared, the crises will continue. Our current modes of rationality are not moving society forward into a better world. They are taking it further and further from that better world. Since the Renaissance these modes have worked. As long as the need for food, clothing and shelter is dominant they will continue to work. But now that for huge masses of people these needs no longer overwhelm everything else, the whole structure of reason, handed down to us from ancient times, is no longer adequate. It begins to be seen for what it really is...emotionally hollow, esthetically meaningless and spiritually empty. That, today, is where it is at, and will continue to be at for a long time to come. "I've a vision of an angry continuing social crisis that no one really understands the depth of, let alone has solutions to." William Morrow Publishing, 1974 , page 117 of 412 total pages, hardbound. |