Regarding Sepher Yetsira I:7:

Doug is following Carlo Suares' teaching here.

Suares, unlike most academic 'scholars' did not hide these fluxo~dynamic of Qabalic Autiot and Gematria...

• evolutionary,
• archetypal,
• emerqant,
• memetic,
• existing,
• cosmic,
• fecund,
• grailing,
• perpetual,
• metabolic,
• ubiquitous,
• antinomian,
• perspicacious,
• complementary,
• quantum~flux~hologral,
• everywherings~everywhenings radical quantum EIMAings,
• quantum~wave functional fluxo~ thermo~ electro~ chromo~dynamic,
• antinomial~complementary quantum absolute~change with stochastic~uncertainty,

...quantum aspects of Sepher Yetsira from their readers.

Rather than deceive us, Suares does his best to help us fathom Qabalic depths of Qabala, its Autiot, its Gematria, its Sepher Yetsira, its Sefirot. (He isn't a fan of Gnosis, which is challenging to understand, at least for Doug. He does admit that Abraham was a Chaldaean Gnostic. Doug has not seen him admit that Jesus was an Essene Gnostic (ref. Pagels' Johannine Gospel in Gnostic Exegesis.).

Doug's greatest omnifficulty in all of this: Doug was not born and raised a Jew. Doug is unfamiliar with Jewish traditions. Suares helps with this somewhat, too in Sepher Yetsira. He provides comtextings and uncovers Qabalic esoterica, especially quantum~alchemical and ~astrological aspects (E.g., in chapter VI, Suares shows how Abraham's Qabala refers "flow of flux." Doug assumes hologral quantum~fluxings and their quantum~two~lives~antinomial~complementary metabolisms_q. Doug is unsure_q whether Qabalic esoterica issi exegetically available elsewhere in addition to Suares' opus and his quantum~hologral sensibilities. In that regard Doug believes_q Suares is somewhat unique. Doug relies on Suares except in issues of Gnosis. I have found several partial explications of his dislike of Gnosis sparsely available in his opus. I think Suares is a theological monist (classical, quantum...?). But Gnosis shows us that monism_c is deceit. Doug believes latter, n¤t Suares' apparent, perhaps classical, monism. All else of Suares' opus (excepting circumcision) Doug abides as well as he can, keeping in mind that there are many classes of monism including both classical (EEMD formal mechanisms) and quantum (coherent hologral EIMAings).

Doug shows, for each Verse and word of Chapter VI of Sepher Yetsira, each word spelled~out left to right in Autiot fractal~recursive cipher. Then, in parentheses, Doug shows said cipher's qwf Gematria. Following that Doug shows in brackets: pronunciation (sometimes a guess, sometimes from Suares, sometimes from Webster's), [ellipsis] thence literal scholars' translation in double quotes (which Doug sometimes substitutes his own...), thence Doug's semantic Value~interpretation~heuristic~hermeneutic in Apple Chancery font [ellipsis].

Like this: Aut~Aut~Aut~ (ordinal qwf gematria, e.g., 1.2.3.4.5) [pronunciation (sometimes a guess): ..."literal translation (from Suares' Sepher Yetsira)" Doug's Suaresesque semantic Value interpretation...]. Doug's illeism is Doug taking artistic~interpretive~heuristic responsibility for his semantic opus.

Under all of that Doug shows a net translation of that whole Verse in plain text with some alterations to Apple Chancery texts.

To do this, we need a legend of Autiot and their Gematria. Let's use Suares' Letter~Numbers as our reference:

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Retranslation of Sepher Yetsira I:7 Just as an initial observation, prior translation, Doug observes that Sof occurs at least three times in this verse, so an emphasis appears on unlimited endings followed by hologral~affectational~attractional unlimited beginnings. Tenor of this verse isn't quite as apocalypticq as SY I:6, especially Doug's de(omni)rived SY I:6 retranslation narrative. Doug - 4Feb2016. . . .
	Word	Sepher Yetsira I Letter~Text Spelled Out	Gematria	Pronunciation (some guesses)	Suares Idiom (some altered by Doug)	Doug's Suaresian Qabalic Translation	Comcision
	1	Ayn~Seen~Raysh	(70.300.200)	[A[a]ser, O[o]ser:	..."For all ten, 10 ;"	For all ten sephirot whose focused cosmic~metabolic light issi cosmically comtained ...]	Compare Ayn~Sheen~Raysh (10 diffuse sephirot) and Aleph~Sheen~Raysh (witness) and Ayn~Waw~Raysh (life~energy). Aser appears twice in this verse. Doug - 21,25Nov,19Dec2015.
	2	Sammekh~Phay~Yod~Raysh~Waw~Tav	(60.80.10.200.6.400)	[Sephirot:	..."spheres of emanation in tree of life;"	spheres of emanation feminine fecundity issi cavitating unlimited existential possibilityings cowithihn existence cosmically comtained reverberating masculine fecundity perpetually attempting to evolutionarily~overcome cosmic vital~impedance...]	We see ~{60...6}~ of ~80.10.200~ affecting ~400~. In Hebrew canonized, which issi n¤t Abraham's Autiot, that extra Yod issi absent. Suares writes about that missing Yod. What does QCD describe? Quintessentially TBCS ihnto UD. A cascade of thermodynamic energyings from Top quark to Bottom quark to Charmed quark to Strange quark to Up quark and Down quark. TBCS issi an energy declension from n¤nactuality's face into UD which are the Yod comstituents of atomic nuclei. Suares calls that, quantumly paraphrased, a "reduction of potential energyings shepherded ihnto differentiationings relative to existence actually experienced." He asks us to compare Sepherim (many books) and Sephirot (tree~elan of many emanations, a tree of vital~energyings). First issi masculine plural, second issi feminine plural. Look at that columnar cavitationing energy declension ~{60...6}~. That declension, to Doug, makes Abraham's Chaldæan Gnostic feminine Godhead apparent. QCD makes feminine Godhead apparent: Mother,son,mother,[Ff]ather. Now do you understand why Templars revered Magdalene above 'the christ?' It shows a declension from higher feminine.60 fecundular~energyings to much lower masculine.6 fecundular~energyings: QCD!!! Doug's intuition issi that Sepherim issi books, but Sephirot issi tree of emanationings. But that word Sephirot issi n¤t ihn Webster's Hebrew dictionary. Doug - 19Dec2015.
	3	Bayt~Lammed.Yod.~Mem~Hay	(2.30.10.40.5)	[Belimah:	..."without what?;"	without somatic existential metabolism what can be existentially biosphering life, engendering life?...]	This word 3 composes schemata 'Beli~mah.' Suares asks us to compare Elohim and Belimah. Elohim: Aleph~Lammed - Hay~Yod~finalMem Belimah:  Bayt~Lammed - Yod~Mem~Hay and Elohim:  1.30 - 5.10.600 Belimah: 2.30 - 10.40.5 and Elohim:  Aleph.30 - 5.10.600 Belimah:   Bayt.30 - 10.40.5 Observe that 'him' issi an anagram of 'imah.' Fathom that El issi a suffix of Bel. Ponder that and why? Elo's Waw issi n¤t spelled~out! Recall that 'the name' issi ~Aleph~Bayt~ and it apparently appears as at least 32 variationings. Beli-Mah issi ihn, according Suares, Abraham's Autiot, but was lost to the canonized Hebrew in terms of its esoteric thermodynamic suggestion. Briefly, we see Beli-Mah (Bayt haploid~nymic) somatically supporting (Aleph haploid~nymic). These two kinds (names, partialsq) of lifeq, psychic~hylic (Beli-Mah~Bayt) and pneumatic (Elohim~Aleph) together are required for existential lifeq itself to eist. Suares summarizes regarding two roles of Mem: "In these [schema representing two omniffering flows of energyings] the inversion of [Mem and finalMem] their finals is most remarkable: Hay~Yod~finalMem for Elohim (name one) and Yod~Mem~Hay for Beli-Mah (name two). In one life confers existence on Mem [him: Hay~Yod~Mem]; in two, existence of Mem engenders life [imah: Yod~Mem~Hay]." Paraphrased by Doug with brackets and parentheses and a 'x' gif. See p. 445 of Trilogy, Sepher Yetsira. Doug - 19-20Dec2015.Doug - 22Feb2016: Just above, in life one, we can see Hay conferring Yod on Mem. Similarly, in life two, we see Yod of Mem engendering Hay. We are k~now~ings those are both fluxodynamic qwf~equations in Autiot. So what issi a qwf~metaphor of Hay? Let's try bosons. That assumption suggests that Hay issi coherent qwf~energyings. We see life assa immaterial quantum~phenomena. Thence what are qwf~metaphors of Yod and Mem? Let's try fermions. That assumption suggests Yod and Mem are decoherent qwf~energyings. We see biosphered~existence as material quantum~phenomena. Now view metabolism assa ~{quantons(scin,quan)}~. Compare metabolism assa ~{quantons(bosons,fermions)}~. One exemplar issi QED. Now let's make all that Song of Songs Alt explicit. ~Aleph~ ~{quantons(scin,quan)}~ ~T[h]av~, and ~Aleph~ ~{quantons(bosons,fermions)}~ ~T[h]av~. ~Aleph~ ~{quantons(Hay,quantons(Mem,Yod))}~ ~T[h]av~. Qabala's metabolic~fluxodynamics aperio! Doug - 22Feb2016.
	4	Noun~Ayn~Waw~finalTsadde	(50.70.6.900)	[Naootz:	..."being fixed (being made fermionic) according cosmic structurationings;"	being fixed (via QCD~becoming ~spin~1/2~ fermionic adiabatic fluxingsq) according cosmic structurationings, via existential principle of life quantizationings of existential lightings bosonic~photonic QED freedomings, uncertaintyings, peaceings scintillationings~enlightenings of all qwf~fertilizationings of cosmic structurationings...]	Per QCS™: ~50.70.6.900~ ~{~{iso1000}~}~ ~50 quantizing FUPings of 70 quantons(scin,quan) enlighteningsq of 6 fertilizationings of 900~ cowithihn ~{~{iso1000}~}~ Doug - 4Feb2016.
	5	Sammekh~Waw~Phay~finalNoun	(60.6.80.700)	[Sofeen:	..."ending according cosmic life principleings;"	which have no end of grailing declensions of feminine fecundityings ihnto degenerate masculinities unlimited life possibilityings quantizing FUPings according cosmic life principleings, then...]	Per QCS™: ~{60 ~6}~ ~80.700~ ~{~{iso1000}~}~ ~{existential~feminine~fecundationings~ cavitationings columnar~naked~declensionings of e.g., Jung's animus~anima complementary~antinomial Heraclitean (compare Sof and Yassod) reverberationings ~archetypal~masculine~fecundationings}~ ~existential~unlimited~possibilityings~ ~cosmic~life~principle~quantizationings' FUPings~ sharing quantum~enlightenmentings cowithihn ~{~{iso1000}~}~ Doug - 3Feb2016.
	6	Bayt~Tav~Hhayt~Lammed~Tav~finalNoun	(2.400.8.30.400.700)	[Ba'Tohheletan:	..."somatically what issi your expectation, given cosmic life principles?;"	somatically what issi your hologral complementary~antinomial~expectation, while cosmic vital~impedance issi cavitating and recursively resisting your spirit's potentia affecting your existential metabolismings reverberating cowithihn cosmic vital~impedancings, given cosmic~life~principles FUPings?...]	Per QCS™: ~2 ~{400 ~8.30 400}~ ~700~ ~{~{iso1000}~}~ ~2 ~{What is your expectation?}~ ~700~ ~{~{iso1000}~}~ According Webster's Tkhelet (Tehhelet) issi azure, light blue. Similarly Tokhelet (Tav~Waw~Hhayt~Lammed~Tav) issi expectation, hope Latter seems to fit Suares sequence of queries on this verse. Generically, "What issi your expectation?" Just to stretch your noodle, compare Et and Bt. Can this imply Batta? Doug - 3Feb2016.
	7	Waw~Tav~Hhayt~Lammed~Tav~finalNoun	(6.400.8.30.400.700)	[Ve'Tohheletan:	..."and what issi your expectation, given cosmic life principles?;"	and, again for emphasis, what issi your hologral complementary~antinomial~expectation, while cosmic vital~impedance issi cavitating and recursively resisting your spirit's potentia affecting your existential metabolismings reverberating cowithihn cosmic vital~impedancings, given cosmic~life~principles FUPings?...]	Per QCS™: ~6 ~{400 ~8.30 400}~ ~700~ ~{~{iso1000}~}~ See prior word comcision. We should attach great import to this phrase being repeated! Doug knows little else to say about that at this juncture. Doug - 3Feb2016.
	8	Bayt~Sammekh~Waw~Phay~finalNoun	(2.60.6.80.700)	[Ba'Sofeen:	..."somatically endings are in beginnings and beginnings are in endings as part of cosmic life principleings;"	Somatically endings are in beginnings and beginnings are in endings grailing declensions of feminine fecundityings ihnto degenerate masculinities unlimited life possibilityings quantizing FUPings according cosmic life principleings,...]	Per QCS™: ~2~ ~{60 ~6}~ ~80.700~ ~{~{iso1000}~}~ ~2~ ~Sof~ ~700~ ~{~{iso1000}~}~ We've had four words in a row ending in finalNoun. Part of that esoteric message? Doug - 3Feb2016.
	9	Kaf~Sheen~Lammed~Hay~Bayt~Tav	(20.300.30.5.2.400)	[Ka'She'Lahbot:	..."stumble as an extinguishing flame;"	while grailings of cosmic~metabolismings cavitationings~reverberationings existential~metabolismings affectq qwf~stumblings autsimilar an extinguishing flame as somatic life struggling endlessly with cosmic vital~impedancings, showing that...]	Per QCS™: ~{20 ~{300 ~30}~ ~5~ 2}~ ~400~ ~{~{iso1000}~}~ ~{stumble ~5~ 2}~ ~400~ ~{~{iso1000}~}~ ~{stumble ~as an extinguishing flame~ ~{~{iso1000}~}~ Doug - 3Feb2016.
	10	Qof~Sheen~Waw~Raysh~Hay	(100.300.6.200.5)	[Qooshoorah, Kosherah:	..."[in]capability cowithihn life's;"	cosmic vital~impetus' cosmic~metabolizings fecundationings complementary~antinomial "two lives" capabilityings~incapabilityings cosmically comtaining all life,...]	Again, we see "two lives" complementary~antinomialism of quanton(capable,incapable) and quanton(kosher,Meshoogah). Doug - 3Feb2016.
	11	Bayt~Noun~Hhayt~Lammed~Tav	(2.50.8.30.400)	[Ba'Nahhalet:	..."glowing;"	glowing somatically, while quantizing spiritual unlimited possibilityings cowithihn existential metabolism struggling with cosmic vital~impedancings...]
	12	Sheen~Aleph~Dallet~Waw~finalNoun	(300.1.4.6.700)	[She'A[E]don:	..."endarkened (i.e., catabolized) embers;"	as endarkened embers, Adon, vital~impetus gatewayveing fecundq cosmic quantizationings' life~principlesq of freedomq, uncertaintyq, and peaceq, as...]	Compare Adon and Adam! For each compare Noun and finalNoun, thence Mem and finalMem. Ponder Kol then regarding wisdom (borne of spiritual fire cowithihn Rosh) of maturity via attainment of finals. Doug - 11Dec2015.
	13	Yod~Hhayt~Yod~Dallet	(10.8.10.4)	[Yahhid:	..."unique, sui generis;"	Unique, sui generis Yahhid eternal bilateral cavitationings of existence reverberating spiritual unlimited possibilityings cowithihn existence opening and closing many gatewayveings,...]	Per QCS™: ~{10 ~8 10}~ ~4~ ~{~{iso1000}~}~ ~Unique, Sui Generis~ ~{~{iso1000}~}~ ~one child~ ~{~{iso1000}~}~ Prior this, Doug has shown this word as Yahhid (SY_I_5), and as Khed (SY_I_3). Latter issi "one child." Sui Generis tends to mean "of his own kind." Doug, from any human complementarospective issi sui generis. Probably, so are you! :) Doug - 3Feb2016.
	14	Waw~Aleph~Yod~finalNoun	(6.1.10.700)	[Ve'Ayn:	..."and without;"	and without that which is, see ~fecundate wisely, maturely as light spirit's vital impetus cosmically~quantizing peace, uncertainty, and freedoms of saying...]	With finalNoun we see maturation of quantization of Hær PUFings. Obtain, too, how Ayn ciphered issi Ayn~Yod~finalNoun. Compare Bayt~Noun assa evolutioningsq of somaq. Do that with Ayn, assa evolutioningsq of existentialq lightingsq, QED!!! Doug - 13Nov2015. . . . One interpretation of Ayn as "lightings" issi "There is not." This is incredibly esoteric. Hylically it seems an significate of " 'not' exists." Pneumatically Doug has cosmic~faith that hermeneutic of Ayn issi Heraclitean like this, "Nature likes to hide," and for Doug that is a direct tellq that Iht hides cowithihn isofluxq which explains Doug's usage of ~{~{iso1000}~}~ in his QCS™ application. Another interpretation of Ayn is "general equation of all multiversingsq." Doug agrees enthymemetically. Ayn's essence re qwfings issi QED quantons(scin,quan). When we thinkq of our sensory bandwidths, both human and 'scientifically' extended, we may fathom that sensing (omnitoringq) reality issi, in a way, a general, however enthymemetic, equation of realityq. Again, though, we must worry. Issi sensing enough? What about assessmentings of what we 'think' we are seeings? Can we assess reality dialectically and expect good, high Quality, results? Would our livesq and our world improve were we to doq our dueq as quantum~assessmentings? Doug - 3Feb2016.
	15	Lammed~Waw	((30.6))	[Lo:	..."no;"	"No!" since existential~metabolism cannot per se fertilize...]	If existential metabolism could fertilize, there would be n¤ need for masculine spermatozoan~fecundity. Implications for Autiot are, "There would be n¤ Waw~Vav!" Compare this "no," with "yes" (Hen: 2.5.700) from SY I:6 word 12. Doug - 4Feb2016.
	16	Sheen~Noun~Yod	(300.50.10)	[Sheni:	..."second, twice;"	twice, complementaryq~antinomiallyq, once for vital~impetus to cosmic~vital~impedance (At), and again for cosmic~vital~impedance to vital~impetus (Ta) cosmically metabolizeq my enlightened quantum~principles of lifeq including my peaceq, my uncertaintyq, and my freedomq cowithihnq existenceq...]
	17	Waw~Lammed~Phay~Noun~Yod	(6.30.80.50.10)	[Ve'Leefney:	..."and before face of all individualism;"	while before and for all individuals to see metabolism's unlimited possibilityings quantizing all existence, all individuals	Per QCS™: ~6.30.80.50.10~ ~{~{iso1000}~}~ ~6~ ~before face of all individualism~ ~{~{iso1000}~}~ ~6~ ~before, i.e., for all individuals to see~ ~{~{iso1000}~}~ Compare Leefney in Proverbs IV:3 word 7. Doug - 2-3Feb2016.
	18	Aleph~Hhayt~Dallet	(1.8.4)	[Ehhad:	..."beholds one, Aleph.1;"	behold vital~impetus, its spiritual unlimited possibilityings encountering gatewayveings of resistance...]	Ehhad issi, according Suares, the name of Aleph as number 1 (i.e., One). This "Beholds One" meme issi quintessence of Heraclitus' meme of understanding the logos, which permits individuals to find their inners. Doug - 3-4Feb2016.
	19	Mem~Hay	((40.5))	[Mah:	..."what?;"	existentially biosphering life, engendering life...]	See Belimah above. Doug - 3Feb2016.
	20	Aleph~Tav~Hay	(1.400.5)	[Atah:	..."breathing~out alive;"	breathing~out, from alpha to omega, from vital~impetus to cosmic vital~impedance, hologral complementary~antinomial livingsq show what...]	This issi At of Atta metabolic cyclings AKA "breathing~out." We append life and we have "breathing~¤ut living." But keep in mind: all issi antinomial all. So breathing~¤ut issi antinomial breathing~ihn. Sometimes breathing~ihn can be a last breath prior end of one's current life cycle, what we demark via Bayt and Beyn and Bein. Doug - 3-4Feb2016.
	21	Sammekh~Waw~Phay~Raysh	(60.6.80.200)	[Sopher:	..."issi that an ending of your book of life?;"	issi that an ending of grailing declensions of feminine fecundityings ihnto degenerate masculinities unlimited life possibilityings cosmically comtained, issi that an ending of your book of life?...]	This issi a powerful metaphor, a powerful allegory of biological cellular apoptosis and resurrection. Doug - 3Feb2016.
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