Farewell Discourse - Last Supper
- Chapters 14-15
Jesus Washes His
John~Mary 13 1-38
was just before the Passover Feast. Jesus knew that the time
had come for him to leave this world and go to the Father [gnostically,
living~Father]. Having loved his own who were in the world [actuality],
he now showed them the full extent of his love.
evening meal was being served, and the devil [gnostically, dead-dialectical-father
also known as 'the patriarchal demiurge'] had already prompted
Judas Iscariot, son of Simon, to betray Jesus.
knew that the Father had put all things under his power, and
that he had come from God and was returning to God;
he got up from the meal, took off his outer clothing, and wrapped
a towel around his waist.
that, he poured water into a basin and began to wash his disciples'
feet, drying them with the towel that was wrapped around him.
came to Simon Peter, who said to him, "Lord, are you going
to wash my feet?"
replied, "You do not realize
now what I am doing, but later you will understand."
said Peter, "you shall never wash my feet." Jesus answered,
"Unless I wash you, you have
no part with me."
Lord," Simon Peter replied, "not just my feet but my
hands and my head as well!"
answered, "A person who has
had a bath needs only to wash his feet; his whole body is clean.
And you are clean, though not every one of you."
he knew who was going to betray him, and that was why he said
not every one was clean.
he had finished washing their feet, he put on his clothes and
returned to his place. "Do
you understand what I have done for you?"
he asked them. 13"You call
me 'Teacher' and 'Lord,' and rightly so, for that is what I am. 14Now that I, your Lord and teacher, have washed
your feet, you also should wash one another's feet. 15I have set you an example that you should do
as I have done for you. 16I tell
you the truth, no servant is greater than his master, nor is
a messenger greater than the one who sent him
[Jesus' Essene~Judaic gnosis disavows social, dialectical, management;
some refer this gnostic~antinomialism. This is why Jesus denied
being 'a, or the Christ.']. 17Now that you know these things, you will be
blessed if you do them."
18"I am not referring to all of you; I know those
I have chosen. But this is to fulfill the scripture: He
who shares my bread has lifted up his heel against me."
19"I am telling you now before it happens, so that
when it does happen you will believe that I am He [This probably narrates that Judas Iscariot
was acting as part of Jesus' plan; complicit in it -- with Jesus.
Only disciples should own this gnosis. See Baigent, Leigh, and
Lincoln, in their Holy~Blood Holy~Grail.]. 20I tell
you the truth, whoever accepts anyone I send accepts me; and
whoever accepts me accepts the one who sent me
[Verity, as subjective evidence, of our surmised probability.]."
had said this, Jesus was troubled in spirit and testified, "I tell you the truth, one of you is going to
betray me [according to plan]."
disciples stared at one another, at a loss to know which of them
of them, the disciple whom Jesus loved [John~Mary], was reclining
next to him. 24Simon Peter motioned to this disciple and said,
"Ask him which one he means."
back against Jesus, she asked him, "Lord, who is it?"
answered, "It is the one to
whom I will give this piece of bread when I have dipped it in
the dish." Then, dipping the
piece of bread, he gave it to Judas Iscariot, son of Simon. 27As soon
as Judas took the bread, Satan [dialectic, also known as pure
hylic-material-objective thought; absence of pneuma]
entered into him.
you are about to do, do quickly," Jesus told him, 28but no one at the meal understood why Jesus
said this to him.
Judas had charge of the money, some thought Jesus was telling
him to buy what was needed for the Feast, or to give something
to the poor.
soon as Judas had taken the bread, he went out. And it was night.
31When he was gone,
Jesus said, "Now is the Son
of Man glorified and God is glorified in him."
32"If God is glorified in him, God will glorify
the son in himself, and will glorify him at once."
33"My children, I will be with you only a little
longer. You will look for me, and just as I told the Jews, so
I tell you now: Where I am going, you cannot come."
34"A new command I give you: love one another.
As I have loved you, so you must love one another. 35By this all men will know that you are my disciples,
if you love one another."
Peter asked him, "Lord, where are you going?"
Jesus replied, "Where I am going, you cannot follow now, but
you will follow later."
asked, "Lord, why can't I follow you now? I will lay down
my life for you."
Jesus answered, "Will you really
lay down your life for me? I tell you the truth, before the rooster
crows, you will disown me three times."
John~Mary 14 1-14, 15-31
1"Do not let your hearts be troubled. Trust in
God; trust also in me. 2In my Father's
house there are many rooms; if it were not so, I would have told
you. I am going there, to prepare a place for you. 3And if I go and prepare a place for you, I will
come back and take you to be with me that you also may be where
I am. 4You know the way to the place where I am going."
said to him, "Lord, we don't know where you are going, so
how can we know the way?"
answered, "I am the way and
the truth and the life [All gnostics
grasp an essential here: way~truth~life are redemptive processings
which some of us refer evolution. Evolution is creation! It is
how G¤d creates: creatio
ex nihilo aperio.]. No one comes to the Father except through me. 7If you really knew me, you would know my Father
as well. From now on, you do know him and have seen him."
said, "Lord, show us the Father and that will be enough
answered, "Don't you know me,
Philip, even after I have been among you such a long time? Anyone
who has seen me has seen the Father. How can you say, 'Show us
the Father?' 10Don't you
believe that I am in the Father,
and that the Father is in me? [Jesus, here, is teaching quantum~included~middlings.]
The words I say to you are not just
"Rather, it is
the Father living in me, who is doing his work. 11Believe
me when I say that I am in the
Father and the Father is in me
at least believe on the evidence of the miracles themselves. 12I tell you the truth, anyone who has faith in
me will do what I have been doing. He will do even greater things
than these, because I am going to the Father.
I will do whatever you ask in my name, so that the Son may bring
glory to the Father. 14You may
ask me for anything in my name, and I will do it."
15"If you love me, you will obey what I command. 16And I will ask the Father, and he will give
you another Counselor [...gnosis
says said Counselor can straddle n¤nactuality and actuality
as creation's middle~inclusion...this is gnostic wisdom whose emersos dwells in Sophia...] to
be with you forever 17the Spirit
of truth. The world cannot accept him because it neither
sees him [...Jesus is showing us how
dialectic induces concrete blindness in its practitioners...gnosis
repairs dialectical blindness...] nor
knows him. But you know him, for he
lives with you and will be in you. 18I will not leave you as orphans. I will come
19"Before long the world will not see me anymore,
but you will see me. Because I live, you also will live."
20"On that day you will realize that I am in my Father, and you are in me, and I
am in you."
21"Whoever has my commands and obeys them, he is
the one who loves me. He who loves me will be loved by my Father,
and I too will love him and show myself to him."
Judas [not Iscariot] said, "But, Lord, why do you intend
to show yourself to us and not to the world?"
replied, "If anyone loves me,
he will obey my teaching. My Father will love him, and we will
come to him and make our home with him."
24"He who does not love me will not obey my teaching.
These words you hear are not my own; they belong to the Father
who sent me."
25"All this I have spoken while still with you. 26But the Counselor
[Sophia], the Holy Spirit, whom
the Father will send in my name, will teach you all things and
will remind you of everything I have said to you. 27Peace I leave with you;
my peace I give you. [Compare Jesus'
quantum~phasement here to words put into his mouth by Irenæus
10:34. Doug 25Jun2009.] I do not give to you as the world gives. Do not let your hearts be troubled and do not
28"You heard me say, 'I am going away and I am
coming back to you. If you loved me, you would be glad that I
am going to the Father, for the Father is greater than I."
29"I have told you now before it happens, so that
when it does happen you will believe.
will not speak with you much longer, for the [dialectical] prince of this world is coming. He has no hold
on me, 31but the world must learn that I love the Father
and that I do exactly what my Father has commanded me."
now, let us leave."
Biblical text taken from The NIV Study Bible,
and commented by Doug in brackets.
Doug italicized 'this' just above as "...this world."
You may wish to carefully study Doug's QELRs of several
relevant terms. You may n¤t take Jesus' words hylically-psychically.
See our Topos
Table. These QELRs will assist your abilities to read and
understand them pneumatically:
In place of Jesus' use of happen see our QELR
In place of Jesus' use of truth see our QELR
In place of Jesus' use of understand
see our QELR of understand. Also fathom 'understand' as Beenah. An example
of Beenah from OT, Proverbs IV: 1 word 7 has been translated
by Doug using Suares' genius and Doug's quantumese: See Beenah in Proverbs and in Doug's Sepher Yetsiral Hologralexology:
Beenah. Doug - 7May2015.
In place of Jesus' use of blind see our How SOMites View Reality.
Pneumatics see reality
more like this.
Doug - 24May2009. We'll keep looking for typos...
(A very Good wayve to spend a Sunday!)
What is Adam[as]?
Who is Jesus describing here in his, "I am in my Father, and you are in me, and I
am in you?"
Qabala, Carlo Suares' Qabala, answers for us.
Suares writes in his Cipher of Genesis, "...Adam
[co]inside [one's] blood."
See last sentence, paragraph five, page 32.
Sentence begins, "All this is easy to understand [according
What does that mean?
Adam can see hæ~r Gn¤stic inner, which
means Adam has established, at least partially, hæ~r pneuma
with Jesus and G¤d, as our quote of Jesus makes explicit.
Recall that aleph is autiot's dynamic flux which middle~includes
all material (hylic) reality. Recall that yod
is aleph's antinomial. So aleph corresponds Pirsig's DQ
and yod corresponds Pirsig's SQ
In Pirsigese, "Adam has Quality!"
In Quantonicsese, Adam issi quanton(DQ,SQ).
"Sadam has lost he~r quality."
Sadam is dichon(SQ,
So now we have a real test for any gnostic, and whether
any gnostic can see hæ~r inner.
you in DQ, and is DQ in you?"
Simply, "Is aleph in you and are you in aleph?"
Deeper fathoming of Adamas in quantumese permits Doug
quanton(Aleph,Blood) as a specificq of
We may choose
then to viewq, just as DQ and SQ are quantum~Qabalic~antinomials
of one another, Aleph and Blood as quantum~Qabalic~antinomials
of one another. We can showq it also as:
quanton(A,Dam) which is even more specificq:
Dallet~Mem is antinomialq Aleph!
Some authors, e.g., in Hugh Schonfield's Essene
Odyssey, also refer Dama. What about Damah and Damas?
Doug heurists this (his personalq hermeneuticq
choiceq) specificallyq as "Blood in
Aleph," and "female Blood in Aleph."
This heuristicq offers greater Ihn Quantum Lightings to Jesus'
Farewell Discourse ellipsis, "and...God is ihn
you." Of course and indeed dogmatically that ellipsis is
heretical apostasis intra 'çatholisçhism.'
Doug - 25Feb2014.
Doug - 5Dec2009.