[Hinakh:

..."see-you!;"

'Grailing' as used here takes on a
meme of 'seeing.'

'His' seeing 'Her.'

[Yafeh:

..."beautiful;"

[Raayati:

..."darling of me;"

[Hinakh:

..."see-you!;"

'Grailing' as used here takes on a
meme of 'seeing.'

'His' seeing 'Her.'

[Yafeh:

..."beautiful;"

[Aynaikh:

..."eyes of you;"

[Yonim:

..."doves;"

Dove is idiomatically, allegorically 'Israel.'

"Struggle with God."

We see again a resonant cavity of
Yod~Waw~Noun~Yod, i.e., a
resonant cavity of Atta incited existential
fecund (wave making) quantization's
freedom, indetermination, and peace
cowithihn existence.

Doug - 10Jun2015.

[Mi'Baad:

..."at behind;"

[LeTsomatekh:

..."to veil of you;"

[Shaarikh:

..."hair of you;"

[Ke'Ayder:

..."like flock of;"

[Ha'Azeem:

..."goats;"

[Shegleshoo:

..."that they descend;"

3.30.300 is column three of Autiot Table.

Too, we may choose to view 300.3.30.300
as a resonance of organic movement's
existential metabolism reverberating
cowithihn a cosmic metabolic cavity.

Doug - 10Jun2015.

[Ma'Har:

..."from mount of;"

[Ghilaad:

..."Gilead;"

[Shneykh:

..."teeth of you;"

[Ka'Ayder:

..."like flock of;"

[Ha'Qtsovot:

..."the ones being shorn;"

[Shealoo:

..."that they come up;"

"...come up" here appears
to have a Hemingwayesque
"up in Michigan"
semantic.

I.e., "risings of fecundity."

[Min'Ha'Rahhtsah:

..."from the washing;"

This sounds like "washing as reformation and redemption," emergence (emerqancy) of
a n¤væl creation genre."

Actually, it appears to be Solomon believing he can redeem himself by washing.

Keep in mind, it's all metaphor, and allegory.

[Shekoolam:

..."that each of them;"

[Mat'I'Mot:

..."death~not~death; 'ones having twins';"

existential biospheric resonance cavitating Autiot's existential reality loop fecundating vital~impedance

possibly,

Met reverberating quanton(Aleph,Yod) cowithihn a Mawt resonant cavity...]

We see Mem~Mem cavitating
Tav~Aleph evolving Yod while
encountering and fecundating vital~impedance.

If we interpret both Mem~Tav and Mem~Waw~Tav as Mawt~Ha~Mawt (dead the dead), we can imagine living Aleph~Yod being reverberated cowithihn death.

For Doug this is really strange!

In a way it omniscribes Atta.

I guess I just do not understand.

Doug - 11-12Jun2015.

[We'Shakoolah:

..."and alone;"

[Ain, Ayn:

..."was not ("there is not" as a universal key to spiritual freedom), Ayn issi general equation of universe;"

Qabalic spirit (Aleph~Hay) and existence (Yod~Hay) isocoherently immersed in cosmic light immanent (isoflux)...]

. . .

Observe that Qabala issi Aleph~Hay~Yod~Hay, Ehieh.

Observe both Aleph and Yod cowithihn and key to Ayn's universal semantic!

Doug did this more formally below...

Doug - 27Nov2015.

[Ba'Hem:

..."of them;"

[Ke'Hhoot:

..."like ribbon of, 'thread';"

Your existential grailing of spiritual unlimited possibilityings quantizing your feminine freedom, indetermination, and peace...]

Your existential grailing of spiritual unlimited possibilityings fecundationings of unstructured cellularizationings...]

Doug on his original retranslation of this schema read ~Noun~ in place of ~Waw~.

Now that flaw issi repaired.

Doug - 28May2018.

[Ha'Shney:

..."the scarlet;"

[Sh'Ptaotaykh:

..."lips of you;"

[We'Midbarekh:

..."and mouths of you;"

Error of her dialectic!

Prevents...

[Naweh:

..."is comely, 'lovely';"

...Noun~Aleph issi quantized vital~impetus.

Waw~Hay issi fecundity of life.

[Ka'Pelahh:

..."like half of;"

[Ha'Rimon:

..."the pomegranate;"

[Raqatekh:

..."temple of you ;"

[Mi'Baad:

..."at behind;"

[Le'Tsometekh:

..."to veil of you;"

[Kemigdal:

..."like tower of;"

[David:

..."David;"

This is what Suares refers as 'the clever
introduction' of 'Her' "...double~fronted point
of view..." calling to 'Him.'

These Dallet, according Suares, contrast Solomon's ESQ.

Now recall that Dallet attends bivalency.

Thallet evokes quantum~omnivalency.

So should "Daveed" be 'said?'

Should "Thaveeth" be 'said?'

Should "Dodi" (my lover) be 'said?'

Should "Thothi" be 'said?'

When? Whenings?

And what about Idod (YahWeh)?

YahWeh issi like Solomon, both demiurgic ESQ (Berikhvey).

Should we never say "Ithoth?"

Doug - 15Jun2015.

[Tsawarekh:

..."your neck;"

Neck complements_q, antinomially_q quanton(head,body), quanton(nous,soma).

As corpus callosum complements_q (verb)
two brain lobes, neck complements_q (grails: as verb) head and body.

Neck issi grail_q middle~including_q head and body.

[Bano:

..."one being built;"

Classical interpretation of this
as a building process is
dialectically naïve.

And it probably should be
pronounced Ben~oi.

Ben issi evolution of...

...We issi fecundity of existence.

[Le'Talpiot:

..."with elegance;"

Compare:

Talpiot
and
Autiot
and
Phayliot.

Parse Talpiot as T~Alp~Iot.

Thence T~Aleph~Iot.

Thence Phayl~Iot.

Compare Phayl and Aleph.

Ponder Alyph.

Anagrams anyone?

???? coding anyone?

Recall Nativot and Phayliot.

These are fifth and sixth
words of Sepher Yetsira I:1.

They are ciphers of Bayt
and Aleph. See those links.

Fathom possibilityings of
two compenetrating
cavitations of double Lammed,
and double Tav.

Imagine an organ pipe
cowithihn an organ pipe.

Imagine a laser cowithin
a laser.

Doug - 14Jun2015.

[Aleph:

..."thousand of;"

A keen observation to make
here is, that fully fledged, there
are n¤ Nouns ihn Aleph's
quantum~fractal~recursive expansion.

However there are multiple Hay Aut, for example in both Phays: 80.5.

Then, obtain, Hay.5 issi
complementary~antinomial archetype
of its columnar projection Noun.50.

Any memes relevant vitality of quantum~reality, to Doug, involves an implicit, an intrinsic,
a tacit of both quantization (Noun) and scintillation of quanta.

Recall Doug's
vital~impetus as both rqis and rqfv.

Similarly for Doug's
vital~impedance as both rqfp and rqim.

[Ha'Maghen:

..."the shield;"

[Taloo:

..."being hung;"

[Aalav:

..."on him;"

[Kol:

..."all of;"

[Shiltav:

..."shields of;"

[Ha'Gaborim:

..."the warriors;"

[Shney:

..."two of;"

Somehow this is masculine two.

In Autiot's Reality Loop breathing out as exhalation issi one, masculine.

In ARL breathing in as inhalation issi two, female.

Yet Aleph~Tav (breathing out) as At issi feminine one?!

One issi antinomial two.

Two issi antinomial one.

One issi ihn two and two issi ihn one.

Quanton(one,two).

Aleph issi ihn Bayt and Bayt issi ihn Aleph!

Aleph issi antinomial Bayt.

Bayt issi antinomial Aleph.

Quanton(Aleph,Bayt).

Quantons(Aleph~Tav,Tav~Aleph).

Quantons(breathing~out,breathing~ihn).

Quantons(1,2).

Quantons(male,female).

Quantons(men,women)

Cuneiformically...
Quantons((UDU: proton),(DUD:neutron)).
[...Idod: one female issi ihn double male,
Dodi: one male issi ihn double female...]

Quantons(Y,X).

Doug - 15Jun2015.

[Shadaykh:

..."breasts of you;"

[Ki'Shnev:

..."like two of;"

[Aaphareem:

..."fawns;"

Doug prefers an interpretation of "dust."

It fits our usings of quanta.

It fits "Dust to dust."

Dust scintillate one another.

Clouds, in essence, are scintillation!

Fawns here may be perceived as sperm and ova.

[Teomy:

..."twins of;"

[Tsebiah:

..."gazelle;"

[Ha'Roieem:

..."the ones browsing;"

[Ba'Sho'Shaneem:

..."among the lilies;"

Doug left Noun out, unintentionally.

Corrected - 6,15Aug2015.

Doug.

[Aad:

..."eternal expectation as signature assessments of residue of residues;"

Yom, Layla, Yom, Layla,...

and expectation as quantum~assessment as quantum~measurement as

"Shyar Ha Shyareem..." SoS, I:1.

Doug - 30May2015.

[Sheyafooahh:

..."breathes;"

Compare Sheen~Yod~Phay

and

Sheen~Yod~Raysh.

[Ha'Yom:

..."the day;"

Compare Hay~Yod~Waw

and

Yod~Hay~Waw~Hay.

[Ve'Nassoo:

..."and escape, depart, travel, disappear;"

Nso issi travel.

Travel as gypsy peace?

Nasso as disappearance.

[Ha'Tslaleem:

..."the structure of night;"

We see double Lammed (Tsalel)
(and holographic, many~plural
Lammed, Tslaleem as EWings)
of Layla,
the night, darkness,
a place of restoration
from day's tribulations.

We see quanton(light,dark)
quanton(Yom,Layla).

We also see
quantons(light_mature,light_immature),
and
quantons(dark_mature,dark_immature).

This is one most beautiful exemplar of
quantum~self~other~interrelating
quantum~complementary~antinomiality.

Heraclitus' hologral_q "oneness" on steroids!

Quantons(coherence_q,autonomy_q)!!!

Doug - 1Jun2015.

[Elekh:

..."towards you;"

[Li'El-Har:

..."to me and towards the mountain;"

[Ha'Mor:

..."materialization of light;"

[We'El-Ghibaat:

..."and towards the hill;"

[Ha'Lvoonah:

..."the frankincense;"

[Koolakh:

..."you are;"

[Yaphah:

..."all fair;"

[Raayati:

..."[my wife] my love;"

Websters shows this as "my wife."

In a sense, "marriage issi a struggle,
just like life itself." When both
partners see this as a team struggle
for better, they share marital
love and marital success!

It's too bad that modern 'governments'
do not see social marriage as
quantons(politicians,individuals)
with a goal toward
better for all, n¤t just 'better' for
politicians, statesmen, cronies, etc.

Our con(m)stitution should be a
comtract requiring better for all, n¤t just
'better' for those who self-perceive
their own arrogant faux eliteness.

To reuse our resonant cavity metaphor,
view Yod~Tav~Yod as
existence reverberating vital~impedance.

Intercourse is a reverberation of vital~impedance
cowithihn (vital~impetus' plenumed) existence.

Doug - 21,27May2015.

[Oomoom:

..."flaw;"

Oom is 'nuts' in idiom.

Oom~Oom appears to mean flawed, double nuts.

Another way of interpreting this is Waw~Mem~Waw
as fecundulative reverberation of existential biosphere attempting to compenetrate cosmic biosphere.

This issi quanton(cosmic_biosphere,resonant_existential_biosphere).

'Oo,' and 'oo' imply uncertainty in translation...

Is quantum~uncertainty being treated colloquially, idiomatically here as a classical 'flaw?'

Doug -17Jun2015.

[Ain, Ayn:

..."was not ("there is not" as a universal key to spiritual freedom), Ayn issi general equation of universe;"

vital~impetus and its existential antinomial~complement cosmically quantized cowithihn freedom, indetermination, and peace...]

. . .

See a less formal version (translation) above showing Qabala's involvement cowithihn Ayn.

Doug - 27Nov2015.

Existence cann¤t be cosmic God. God can be partially cowithihn existence, but existence may not 'pretend to be' nor 'role play' God.

Existence cann¤t bootstrap itself volitionally ihnto Godliness.

As Suares writes it, paraphrased, "The flesh cann¤t give birth to or become spirit." Spirit cowithihn flesh does n¤t imply spirit is flesh!

This issi known as "general equation of universe." See p. 473 of Suares' Trilogy, 'Sepher Yetsira,' Text.

Doug - 27Nov2015.

[Bakh:

..."in you;"

You are not trying to be God. Were you attempting that, you would be flawed!!! You would be a flawed Gawd pretender. You would be a first rogue claiming self divinity meeting a first fool.

You would be a 'rope a dope popess.'

Doug - 17Jun2015.

[Iti:

..."come with me;"

Vital~impetus (He) meets vital~impedance (Her) cowithin existence.

See Autiot's Reality Loop.

[Mi'Levanon:

..."from Lebanon;"

[Kalah:

..."my bride;"

[Iti:

..."come with me;"

Vital~impetus (He) meets vital~impedance (Her) cowithin existence.

See Autiot's Reality Loop.

[Mi'Levanon:

..."from Lebanon;"

[Taboi:

..."you come;"

During Iti~Mi'Levanon~Taboi they meet and He rises.

"He" disappears and reappears in antinomial omnirections.

Suares writes, "In our Midrash we did not enter into all the elaborate details of this verse. We are dealing here with a double exploration of the origin of Life, in the ovule and in the Zodiac, by means of a complex semantic code, and an analogical way of thinking through which the Autiot can find their way into us. When this happens, those powerful centres of Energy release the Revelation that is said to be Abraham's." p. 99, SoS.

[Tashoori:

..."you descend;"

This is one of Qabala's more mysterious words.

Notice Shoori sounds a little like Shyar AKA
Raysh as a (mirrored) projection of Shyar.

Then note that Shor is a mirrored projection of Rosh, which is 'head.' In Latin, 'capit.'

Suares asks us to realize order of Sheen and Raysh in Shor and Rosh. They too are mirrored!

Now realize that Rosh as 'head' is a place of many, unlimited, potential memeos. So should Rosh have many sema? As for Shor, Rosh's projection mirror, which we must think_q of as Rosh's antinomial, Shor too must have many interpreta.

Behold! We see quanton(Rosh,Shor)!

Shor exegetizes self as all that Rosh can comprehend and imagine!

Notice Rosh and Shor are NØT classically 'opposite.'
Another tell of dialectic's blatant mechanical bogosities!

At this juncture, Suares narrates something rather incredible, "Thus all the idiomatic connotations [of Shor as Rosh's antinomial~complement_q] are true, unconsciously: our idioms and creeds appear, from this point of view, as solid dreams." Page 99, SoS. Doug's subscripts, brackets, bold, and italics.

Obtain, Suares writes, "...appear as solid dreams."

Our Rosh can do~due that. In essence that is what we mean by quantum~comsciousness!

Our thoughts and imaginationings on our quantum~stagings can be lucid! Apparently, apparitionally 'solid!' Too, they often are animate.

This is a very powerful quantum~tell of living creation itself!

It issi what Suares means by "cosmic comsciousness."

Do you have lucid dreams? Jung did...

Are they real?

What does 'real' mean?

Read Mitchell Chefitz' Seventh Telling, where Michael Kaytan (Moshe Katan) descends (Tashoorni). Marvelous.

It issi an extreme emerqancy of spiritual_q straddling_q.

Quanton(making_Aleph,with_Mem's_Rosh_Shoring)!

Now try this with SoS Verse I:1...

Shyar Ha Shyareem Esher Le'Shalomoh.
(Wave_q of my wavings_q witnesses~assesses_q my peace_q.)

Rosh Ha Rosheem Esher Le'Rouahh.
("Head of my headings witnesses~comfirms_q my spirit_q.")

We may obtain quantization and scintillation_q of nous_q procreating a memeory_q palace_q of unlimited energy~wellings_q.

Note Doug's use of Shor as mirror of Rosh.

Doug - 19Jun2015, 6Aug2015.

[Me'Rosh:

..."from crest of;"

[Amanah:

..."Amana;"

[Me'Rosh:

..."from top of;"

Sammekh~Hhayt~Raysh~Hhayt~Waw~Raysh~Tav

Seen~Noun~Yod~Raysh

[Sehharhhoret, Shneer:

..."Swirl, 'Senir';"

See Sh'Hharhhoret.

"...in a complete swirl of temporal and timeless energies giving birth to each other..." p. 99, ibid.

[We'Hhermon:

..."even Hermon;"

[Mi'Mo'Onot:

..."from dens of;"

[Arayot:

..."lions;"

[Me'Harerey:

..."from mountains of;"

[Nemireem:

..."leopards;"