| 1. | Seek your total individuality.
      Do not define it. Any definition of yourself is a deceptive hideout. Detail: "When I escape a final definition of myself, I joyfully
      exclaim, 'I am not only that.' " Page 140, Second Coming
      of Reb YhShWh, Weiser paperback, 1994, 226 total pages. All social collectives emphasize OSFA.
      Collectives only permit a OSFA Boris Sidisean demos will
      spirit: "Our way or the highway." Paraphrased
      from page 141. Ibid. All social collectives are spiritually dead, Mawt-Hamawt. Collectives use ants, termites, bees as dialectically 'elegant'
      exemplars of their dead social spirits. Collectives worship the
      dead. This shows us whyings gnosis
      denigrates hylic-psychic thing-king as degenerate. Collective
      minds are degenerate. Main stream media (MSM) today illustrates this collective
      degeneracy par excellence. We have an answer to Pink Floyd's (The
      SOMitic brick Wall.) insistent, "Teacher, leave us kids
      alone." Collectives build brick walls! Dialectical either-or
      walls. Psychic-hylic diodes of thought control. Individual consciousness can overthrow all collectives'
      walls! This represents the collective's greatest fear.
      They should be afraid. A current collective called 'science'
      declares its own current destruction "deconstruction,"
      tearing down one 'scientific' brick after another: Parmenides,
      Plato, Aristotle, Buridan, Newton, and Einstein, etc. While our
      quantum~Planck~rate
      clock keeps on ticking, ticking, ticking into many futurings,
      unlimited and perpetually absolutely~fluxing omnimensional manifoldings
      of realityings... Clifford Geertz describes this quantum disassembly
      well in his Available
      Light. Jung describes it in his Red Book as an
      individual process of leaving 'spirit of temporality,' and entering
      'spirit of quantum (the small) depths.' Doug has recently emphasized Suares' use of antinomial as
      a powerful quantum wMBU tool. We have an opportunity to
      illustrate antinomialism in one of its purest emerqancies here. Suares claims there are two Satans
      (in Farewell
      Discourse: Peter - Satan one, and Judas - Satan two).
      For example, Peter is antinomial Judas. Why? Peter was catholically,
      collectively working against Jesus' individualism. Judas was
      assisting Jesus' story of individualism: Gnosis. In this Detail, Suares is showing us all collectives are like
      Peter: Satan one. All anti-collective individuals are
      like Judas: Satan two. Collectivism (Satan one:
      worseship) antinomial individualism (Satan two:
      bettership). This is pneumatically
      very subtle, yet incredibly powerful. We see two views. One of
      collectivism's view of individuals. Another as individualism's
      view of collectivism. Each calls other, "Satan." Two
      Satans! Quantum~reality deals with this very well. It offers Mae-wan
      Ho's quanton(coherence,autonomy) without any classical contradiction.
      I.e., quantum~coherence of fluxing quantons as islandic~individuals
      isn't classically, collectively synthetic...it isn't faux
      mechanical-Newtonian objective and predicable social 'organization.'
      (It isn't faux like Keynesianism. Simply, Keynesianism
      isn't quantum!) Doug - 29Apr2013. 2Jan2015 - A problem with
      Peter: Learning about all of this isn't easy. Doug has spent over
      a decade attempting to understand it. Following Suares' lead (as Doug, historically, has followed
      Pirsig, James, Bergson, et al.) Doug has found that, again, translators
      (and those who intentionally re engineered Autiot texts) intentionally
      altered semantics to fit their vulgate sensibilities. Issues here with Peter
      as Satan one and Judas as Satan two are not as simple as Doug
      has portrayed them. It turns out that Suares does a better job
      of describing 'a problem of Peter'
      in his Cipher of Genesis, pp. 188-189. Importance of Suares'
      words there cannot be over emphasized. Allow Doug, with great
      respect for Suares and his opus, to transcribe part of p. 188
      and ~all of p. 189 here (Doug left off a beginning of Suares'
      apology, last line of p. 189): 
        
          |  | Suares' Original
            Text | Doug's Intratext
            Hermeneutics |  
          | Page 188. | "In Caesarea, however, it was not understood. And yet
            the population, little satisfied with the promised 'new look'
            of the old god Pan, was groping for something new. Jesus became
            the object of this search, as Matthew recorded. When YhShWh
            asks, 'Who do men say that I, Ben~Adam, am?' the
            answer is: Some say thou art John the Baptist: some
            Elias: and others, Jeremiah, or one of the other prophets
            (Matt. xvi, 14). It is obvious that no one has understood. Turning
            then to his disciples, the Rabbi asks, But who say ye that
            I am? "We have only Greek versions of their answer. It is even
            probable that the first texts of the gospels were in the Hellenistic
            language. However, certain clues, especially in Matthew, lead
            us to believe that the Rabbi taught in Hebrew. We can infer from
            them that Jesus tried to oppose the Hellenistic revival by revealing
            the deep sense of the original Revelation. But the minds of his
            contemporaries were not ready to understand the Aleph~Bayt. "The Hellenistic answer, attributed to Simon, 'Thou art
            Khristos,' is preposterous. The very idea of being called Khristosor
            Christ, the Anointed, in modern languageso horrified the
            Rabbi that he later on charged...his disciples that they should
            tell no man that he was Jesus Christ (Matt. xvi, 20). And
            WHAT HE MEANT COULD NOT HAVE BEEN OTHER THAN
            WHAT HE SAID. "In Hebrew, Simon probably said: 'Thou art Ben~YHWH~Elohim
            (or Ben~YHWH), thus emphasizing the Rabbi's statement.
            And this answer would have been in accordance with the profound
            original theme of Genesis, which, ever since the appearance of
            YHWH, proclaims the primacy of his symbolic..."
           | "In Caesarea, however, it was not understood. And yet
            the population, little satisfied with the promised 'new look'
            of the old god Pan, was groping for something new. Jesus became
            the object of this search, as Matthew recorded. When YhShWh
            asks, 'Who do men say that I, Ben~Adam, am?' the
            answer is: Some say thou art John the Baptist:
            some Elias: and others, Jeremiah, or one of the other
            prophets (Matt. xvi, 14). It is obvious that no one has understood
            (that Ben~Adam means evolution of Aleph
            in blood...it does not mean 'son of man'). Turning
            then to his disciples, the Rabbi asks, But who say ye that
            I am? "We have only Greek (hylic) versions of their answer. It is
            even probable that the first texts of the gospels were in the
            Hellenistic language. However, certain clues, especially in Matthew,
            lead us to believe
            that the Rabbi taught in Hebrew (Modern
            Hebrew is Anglicized. Jesus decried dialectic (static bivalency)
            as Satan (bad language and bad thingking.) Jesus taught using
            Qabala's Autiot and its Gematria. Qabala is autsimilar Buddhist
            Li~la as Game of Life). We can infer from them
            that Jesus tried to oppose the Hellenistic revival by revealing
            the deep sense of the original Revelation (Aleph~Bayt and Moses'
            Ehieh~Esher~Ehieh: Qabala is Qabala).
            But the minds of his contemporaries were not ready to understand
            the Aleph~Bayt. "The Hellenistic answer, attributed to Simon, 'Thou art
            Khristos,' is preposterous. The very idea of being called Khristosor
            Christ, the Anointed, in modern languageso horrified the
            Rabbi that he later on charged...his disciples that they should
            tell no man that he was Jesus Christ (Matt. xvi, 20). And
            WHAT HE MEANT COULD NOT HAVE BEEN OTHER THAN
            WHAT HE SAID. (See Gospels Thomas and Philip, among others.
            Nag Hammadi Library has these and many other 'non approved'
            texts.) "In Hebrew, Simon probably said: 'Thou art Ben~YHWH~Elohim
            (or Ben~YHWH), thus emphasizing the Rabbi's statement.
            And this answer would have been in accordance with the profound
            original theme of Genesis, which, ever since the appearance of
            YHWH (the demiurge: it has no
            Sheen..., it has life, Hay, but that Hay is Yodc without Aleph), proclaims
            the primacy of his symbolic..." Commentary copyright Doug Renselle - 2015-2029.
           |  
          | Page 189. | "...offspring over the earth's (Adamah's) offspring
            of flesh and blood. We remember Caheen, son of this primal
            cosmic energy, rising above his brother Hevel, and Hevel
            thereby being reduced to a mere pool of blood. We have learned,
            through all the allegories, of the struggle between the Aleph,
            which wills to spring forth, and the blood which tends to stifle
            it. "In conformity with this process, the Rabbi probably
            answered Simon in terms of which Matthew still shows some visible
            signs: Blessed art thou, Simon Bar~Yona: for flesh
            and blood hath not revealed it unto thee, but my father which
            is in heaven (Matt. xvi, 17). "We know that the 'father' is YHWH. As to 'heaven,' Shamaim,
            we have seen that it is the action of Sheen (a cosmic breath)
            upon the symbolic 'waters' (Maim) of life as existence,
            and we also know that it is the action of timeless YHWH permanently
            pervading the Universe. We can thus compare Shamaim and
            YHWH: 
              
                | Shamaim: | Sheen~Mem~Yod~Mem: | 300.40.10.40 |  
                | YHWH: | Yod~Hay~Waw~Hay: | 10.5.6.5 |  "This comparison of the two schemata reveals that the
            schema YHWH (as 'father') truly is included in Shamaim:
            no. 10 corresponding to 300 shows it in existence, no. 5 and
            5 corresponding to 40 and 40 shows them alive, and no. 6 corresponding
            to no. 10 shows it to be fruitful. "By declaring himself Ben~YHWH Jesus identified
            himself with Israel: And thou shalt say unto
            Pharaoh, thus saith YHWH, Israel is my son, my first~born
            (Exod. iv, 22), and we do not see any reason for not accepting
            that statement. An interesting fact is Jesus qualifying Simon
            Bar~Yona: son of Yona, the dove. It is not
            generally known that the dove personifying the Holy Spirit has
            been, since time immemorial, the symbol of Israel. "Let us follow the scene, step by step. YhShWh
            says, 'I am Ben~Adam.' Simon must have replied, 'I know that
            you are Ben~YHWH.' In this reply, the Rabbi sees that
            Simon understands the origin and ultimate purpose of human evolution."
           | "...offspring over the earth's (Adamah's) offspring
            of flesh and blood. We remember Caheen, son of this primal
            cosmic energy, rising above his brother Hevel, and Hevel
            thereby being reduced to a mere pool of blood. We have learned,
            through all the allegories, of the struggle between the Aleph,
            which wills to spring forth, and the
            blood which tends to stifle it. "In conformity with this process, the Rabbi probably
            answered Peter in terms of
            which Matthew still shows some visible signs: Blessed
            art thou, Peter~Bar~Yona:
            for (the hylic poverty of) flesh
            and blood hath not revealed it (evolution
            of Aleph in blood: Ben~Adam) unto thee, but my father
            which is in heaven (Matt. xvi, 17). "We know that the (dead, demiurgical)
            'father' is YHWH. As to 'heaven,' Shamaim, we have seen
            that it is the action of Sheen (a cosmic (evolutionary)
            breath) upon the symbolic 'waters' (Maim) of life as existenceq, and we also know that it
            is the action of timeless (ever present
            dialectical demiurge) YHWH permanently pervading the
            Universe. We can thus compare Shamaim and YHWH: 
              
                | Shamaim: | Sheen~Mem~Yod~Mem: | 300.40.10.40 |  
                | YHWH: | Yod~Hay~Waw~Hay: | 10.5.6.5 |  "This comparison of the two schemata reveals that the
            schema YHWH (as (dead, demiurgical)
            'father') truly is included in Shamaim: no. 10
            corresponding to 300 shows it in existencec,
            no. 5 and 5 corresponding to 40 and 40 shows them alive, and
            no. 6 corresponding to no. 10 shows it to be fruitful. (Again, though, lacking Aleph in Yod.) "By declaring himself Ben~YHWH (an
            evolution of his initial demiurgic self toward becoming a mature
            YhShWh) Jesus identified himself with Israel:
            And thou shalt say unto Pharaoh, thus saith YHWH, Israel is
            my son, my first~born (Exod. iv, 22), and we do not see any
            reason for not accepting that statement. An interesting fact
            is Jesus qualifying Peter
            Bar~Yona: son
            of Yona, the dove. It is not generally known that the
            dove personifying the Holy Spirit has been, since time immemorial,
            the symbol of Israel. (Israel was founded
            by Isaac post Abraham...Islam was founded by Ishmael post Abraham...) "Let us follow the scene, step by step. YhShWh
            says, 'I am Ben~Adam.' Peter
            must have replied, 'I know that you are Ben~YHWH.' In
            this reply, the Rabbi sees that Peter
            understands the origin and ultimate
            purpose of human evolution."
           |  
          | Appended Commentary ©Doug Renselle, 2015-2029 |  To Doug, after decades of doing his best to understand, to
      Doug anyway (and to Suares, et al.), how Hellenistic translators
      altered semantic value of original Autiot text into dialectical
      Greek. Either by intent, malice, possibly hylic ignorance...outcomes
      are incontrovertible. Our world evidences every day now results
      of people believing, having faith in, a desultorous and fake
      Khristos! Of course Simon~Peter
      took the rap. Suares is saying here, that Simon~Peter
      is innocent. Guilt lies in Greeks, whose Babel so-called 'christians'
      adhered. It's a sad story, but its results now are very clear.
      Christianity is simply a lie, a bare faced lie! Something incredibly important emerges here. Suares' use of
      Bar as son (in Doug's opinion, Bar (not Ben) is a correct translation
      of son) compared to Suares' description of Peter's
      understanding (last paragraph, p. 189) of Ben as evolution
      of. Specifically Ben~Adam as evolution of Aleph in
      Blood, and Ben~YHWH as evolution of the demiurge. We may choose
      to see that Jesus (Ben~Adam) in all of us starts out demiurgic
      (hylic) and evolves toward psyche (the called),
      thence psyche~pneuma (the elect). This is a growth
      of y~our Yod from Mem (immaturity) to finalMem (maturity). Many
      don't make it. Those who remain hylic (apparently) become
      extinct. When we grasp Aleph in Yod, we mature well. When
      we deny Aleph
      in Yod we beg self's immature extinction. Happy New Year! Doug - 2Jan2015.
     |  |  | You have n¤ total individuality in any 'classical'
      sense. You have (are) a quantum~coherent, Jungian~islandic, quantized,
      absolutely changing, middle~including ensemble of perpetually
      evolving quantons. Suares understands Doug's comcision here. He didn't have quantum~language
      and quantum~semasiology at hand to explain better. Doug
      is making up for that in his comcision. Readers please realize that Suares was a Jew. Too, he didn't
      write this text in English. He wrote in Hebrew, perhaps Spanish
      and French too. His original French text was translated in 1994
      by Bernard Suares. French clearly isn't Anglican, but it does share dialectical
      issues with English and other 'objective,' 'formal,' 'canonic'
      languages. If Suares had written this text in Hebrew, it wouldn't
      have reached as wide an audience, and Doug's comcision wouldn't
      be necessary. Quantonics raison d'etre for doing quantum~remediation
      of English is to enable Autiot~like (cosmic energy-like) quantum~comcisionings
      like what you are reading here. 
        
          | Begin A Doug Personal Experience Aside: It is nearly four years since my beloved Beth unexpectedly
            passed...transitioned. Her loss for me was a personal tragedy,
            but I am not alone. This happens to all of us...often more than
            once in a life time. My loss of Beth left me empty. She was so special and we were
            so compatible in terms of two of us making one happy and rewarding
            human interrelationshiping. I knew she was unique. Her friends called her, "An Old
            Soul." Patients in nursing homes we visited could see her
            Aureola (spiritual halo). I could feel her spiritual energy and
            she shared it as completely as she had qua to do so. We
            love[d] one another. Love was a word she used every day, and
            gradually she taught me to use that word about us. Prior her
            death I was using it every day regarding us. She had changed
            Doug! Beth had a degree in psychology, and she had a very physial
            (not physical) quantum~mind. She took to my opus almost gleefully.
            She was my champion. Foolishly, after my loss of her presence in my life, I considered
            potentia of finding another similar Beth. In 2011 I thought I
            had found that person (as a friend, but like a family (surrogate
            daughter) too), I was mistaken. It took three years to grasp
            my mistake. I am writing this personal experience here since it exemplifies
            an ostentation of Suares' Proposition 1: "Seek your
            total individuality. Do not define it. Any definition of yourself
            is a deceptive hideout." My personal experience helped me to understand my mistake.
            Let's reword Suares' proposition to allow Doug to make his point:
            "Seek others' total individualities. Do not define others.
            Any definition of others tends to force them into a deceptive
            hideout." My 'friend' did that to me. She tried to use a dialectical
            (mechanical-formal-objective) tool called Myers-Briggs
            to put me in one of its Babelian detention centers. At first,
            I shrugged it off as humorous, but she persisted. Then I realized
            I was only a guinea pig to her. No love there, just a mechanical
            mind trying her best to destroy my quantum~free~will individuality.
            Prior this she exhibited another dialectical surprise, "I
            hate love!" She said that. In our goodbye meeting I asked her, "How can one, who
            loves love, love one who hates love?" Doug - 27Feb2014. End A Doug Personal Experience Aside.
           |  | 
  
    | 3. | Your total individuality is
      your soul. It abides an independent plurality of universes. Because
      it is alive, it is evolving. Because it is outside of time, its
      evolution is only the time you need to permit it to find you.
      Because it is omnimensional,
      it contributes to the composition of an Ecclesia. It is one and
      innumerable. [Doug's bold green QELR
      for quantum~exegesis.] Detail: There isn't much Doug can write here which hasn't been covered
      already in Propositions one and
      two. Perhaps it is better to just
      quote two of Suares' most enlightening paragraphs: "The only thing we can really do is to put ourselves
      at the service of our natural talents. If we do so without exploiting
      our talents for personal profit (and most people do exploit their
      talents for personal profit), then those talents are at the service
      of the Timeless Energy [AKA reserve energy], which is their origin.
      By becoming their humble servant, we open up channels that Soul
      will use. Gradually we discover much more in us that we knew
      we had--more intelligence, more capacities, more inner gifts,
      and wider horizons. Our soul prospers, growing richly and vigorously.
      It grows and grows and grows. It wants to grow until it catches
      fire! "So let us never limit ourselves to what the environment
      has made us. If it has turned us into a janitor or sales clerk
      or corporation president or artist, let us realize that we could
      just as well be a plumber, movie actor, philosopher, or healer.
      The more open our viewpoint, the greater our soul's harvest."
      Pages 146-147, ibid. Doug's brackets. Doug - 29Apr2013.
     |  |  | Suares is using classical language to describe a living quantum~reality.
      Jung does similarly with YhShWh as a quantum~being in his Plate 127, which Doug
      has reviewed in depth. There are deluded, dialectical, classical Ecclesiac
      and there are quantum Ecclesiaq as Suaresean~Jungian
      quantum~complementary antinomials similar Yodc and
      Yodq.
      Essene~tially your ensembleq is in an Ecclesiaq
      and said Ecclesiaq issi ihn
      your ensemble "without any classical contradiction."
      (Pagels, et al., make a serious case for YhShWh as an Essene
      Gnostic. For example, see Pagels' Johannine
      Gospel in Gnostic Exegesis.) Quantumly your evolvingq totalityq is
      islandicallyq individualq, quantized, alive,
      and c¤hærænt
      its both l¤cal and n¤nl¤cal
      hologra[[il][m][ph]]ic comtextings. Its quantons(wavings,waviclings)
      are both individual and c¤hærænt
      an quantum~unlimited~reality.
     | 
  
    | 5. | The death of false evidences
      is a psychological death, announcer of resurrection. Each false
      evidence denounced opens a window in the inner space where the
      measurable dies. Detail: 'False evidences' roughly correspond these classical ideas
      and notions: 
        monism (essentially socialists' and central planners' tyrannous
        insistence on one 'global' system fits all)
        discoverable 'laws' which are perpetually true
        stoppability
        analyticity
        objectivity
        Aristotle's sillygisms
        
          identity
          contradiction
          excluded-middle
        lisr:
        
          localability
          isolability
          separability
          reducibility
        closure
        conservation
        'scientific' measurement
        based upon those classical ideas and notions
        etc.
       Despite some of Suares' own (bad habit) dialectisms he homes
      in on Essene~nce. One bothersome aspect of Suares' apparent (partial)
      dialectism is his use of 'truth.' Does he intend truthq
      which evolves? Does he intend truthc (leading to 'law')
      which is perpetually, state-ically always 'true?' Ideal classical
      unchangeable truthc? Doug infers from Suares' insistence
      on a living and conscious cosmic~flux~reality that he intends
      truthq which evolves. Note that quantum~truthings
      do n¤t deprive individuals of their freedoms, especially
      freedom of individual self~evolution of body and mind. 
        Begin Doug Aside on Truth
        - 19Jul2013: Let's describe two kinds of truth: truthc
        and truthq: 
          truthc
          
            truth of certainty
            truth of determination
            singular truth
            monistic truth
            static truth
            "received objective knowledge as 'truthc'
            (See contradiction,
            opposition, state, truth,
            etc.)
            'c a t h o l i c' truth, AKA 'universal' truth
            etc.
          truthq
          
            uncertainty (Suares, see his Second Coming of Reb YhShWh,
            p. 56, Weiser Press, 1994, translated by Bernard Suares)
            indetermination (Suares, Ibid.)
            truthings
            radical quantum~pluralism of truthings
            evolving truthings (Suares describes Ben Adam as "Evolution
            of Aleph in Blood," see recurrences of this in his opus.
            He emphatically disavows a classical and naïve staticc
            and concretec interpretation of Ben Adam as
            'Son of Man.' Said evolution is toward better! and bettership!)
            self~other evolutionq of truthings as truthq:
            truthq as an agent of its own evolutionaryq
            changingsq (See antinomy,
            chance, change,
            choice (AKA heresy),
            evolution, scintillation~quantization,
            transmutation,
            etc.)
            comtextually complementary (hologra[[ail][m][ph]]ic) truthings
            (Study Suares narrative on antinomialism of piecemeal quantonic
            energy~welling dualities which classical nous naïvely
            refers ideal 'dialectical opposition.')
            etc.
           Truthings hyper truth! Analogously fluxq hyper statec. Are you still a dialectician...? Are you still serfing
        selfc into extinction? (Doug's coining
        of 'serfing.') Doug - 19Jul2013. End Doug Aside on Truth - 19Jul2013. Suares writes it concisely, "As responsible adults, it
      is our duty to denounce and deflate these hallucinations (classical
      false evidences)." Page 153, ibid. He tells us to ferret out these false evidences and desnouer
      each one-by-one. Unmask them. Uncloak them. Exegetize them! In that process we granularly yet quantumly eliminate
      'false evidences' in ourselves. We gradually excise dialectic's
      metastatic cancer cells from our individual psyche~pneuma
      . Suares refers this, "Personal salvation." Page 154,
      ibid. Again, Doug agrees! Doug claims we can globally eradicate them by killing academe's
      hero: dialectic. Get rid of dialectic in your individual
      self! Suares shook Doug's
      timbers with this, "...philosophers will find truth when
      they can die in their own words." Doug agrees if Suares
 is saying that philosophers, as all others, will find truthings when they kill dialectic in themselves. Actually quantum~reality does this for
      us. Quantization and its companion scintillation change all and
      always change. Quantum~reality, via quantons(scin,quan) kills (i.e., Qof destroys all illusions of)
      dialectic and formal-mechanical objective thing-king. So all
      of our words and their sema quantally evolve and mutate.
      These mutations destroy their ancestors. This evolutionary process
      evolvesq those ancestors out of existence. Due perpetual
      and ubiquitous quanta and their scintillation, then 
        
          | "This means, of course
            that we must die to every minute [every Planck moment] of every
            day, die to every thought, to every definition of ourselves and of our supposed relationship with
            a God of our projection. Far from being a
 suicidal process, this is on the contrary a cleaning of our 'house,'
            a letting go of the mechanism of
 existence to which Yod [per se, by itself] would have
            us cling." Carlo Suares in his Cipher of Genesis,
            page 86.
            Doug's brackets.
            Always keep Aleph
            with your Yod.
 (Doug is paraphrasing Pirsig's "...always keep DQ with your
            SQ.")
            3Oct2015 - Doug.
 |  
        Begin Aside on Bethany Ritual
        to "...die in their own words:" Doug being a novice in Qabala and Autiot often has trouble
        grasping Suares' meanings, e.g., just above his "...philosophers
        will find truth when they can die in their own words." What
        in our world did he intend by "...die in their own words?"
        Doug may have found a clue in Baigent, Leigh, and Lincoln's Holy
        Blood, Holy Grail. Of relevance are p. 343 (HBHG)
        re: Schonfield's comments about Lazarus and his symbolic
        death at Bethany thence enigma of Priori de Sion's mandate for
        using Bethany symbolically at Rennes-le-Chateau. According to Schonfield Jesus dispatched Lazarus (Magdalene's
        brother; Jesus' best friend) to Bethany for a Qabalic
        Essene ritual symbolic death "in words only." Ponder
        sword
        vav words... Doug needs to add more here on details of Bethany and semasiologies
        surrounding Bethany's specialness. Other than its ritual, Doug still doesn't understand why?
        Doug - 26Feb2014. 
          Begin 22-23Mar2014 Aside on Doug's Understanding
          Why?: Doug is currently (with great ignorance and an imperative
          of humility) studying Suares' ciphering of Sepher Yetsira
          and its Sefirot. Given Doug's ignorance and a mandate to destroy
          hubris as a testosteronic illusion, Doug senses he may offer
          some level of understanding here. This offering will stand until
          something better emerges. In Sepher Yetsira its 22 Autiot are grouped into at
          least three quantum islands of thought: 
            Three Mothers (Aleph~Mem~Sheen)
            Seven Doubles (Vayt~Bayt, Djimel~Ghimel, Thallet~Dallet,
            Khaf~Kaf, Phay~Pay, Raysh~Shyar, Thav~Tav; think of each pair
            having this Heraclitean omnifying
            of antinomialq c¤mm¤n interrelationshipings:
            open (unpointed and capable of mixing), and closed (pointed and
            incapable of mixing)
            
              Notice dual~phaseq self~referentq
              evolvingq antinomialq complementarityq
              of each of seven Auts. For example, Dallet may represent a door,
              and said door's self~evolution antinomially complements self
              as door~open vis-à-vis door~closed. We see quanton(open,closed).
              Please obtain enthymemetic
              (partialq) antinomialq complementarityq
              of opennessq and closednessq. Closed:
              Dallet is known by a point on its Aut. Open: Thallet is
              known by lack of a point on its Aut. Selfq
 fractalq recursionq issi required ihn each of seven Auts' doublesq.
              Doug - 23Mar2014. Doug, as a novice unintentionally reversed
              Open and Closed. Hopefully they appear better
              now. Doug - 6Apr2014.
            Twelve Simples (Hay~Waw, Zayn~Hhayt, Tayt~Yod, Lammed~Noun,
            Sammekh~Ayn, Tsadde~Qof)
            
              Notice pairwise coobsfectiveq antinomialq
              complementaryq other~referenceq
              symbol pair by symbol pair. Otherq fractalq
              recursionq issi required ihn
              each of six pairs of Aut symbols. Be astounded: AIq
              is built~ihn to Sepher Yetsira's
              omniscriptioningsq
              of cosmic reality! Doug - 23Mar2014.
             Our focus here is Seven Doubles and for this naïve exemplar
          Vayt~Bayt. Each of Sepher Yetsira's doubles represents pair by pair a
          shared rudimentary semantic (excluding each pairs' ostensed semantics,
          unique to each pair) like this (using Vayt~Bayt as an exemplar): 
            Vayt (unpointed) represents a new beginning, a new life "trajectory,"
            and
            Bayt (same Aut symbol, pointed) represents an ending of a
            prior life trajectory.
           In quantonics, Doug shows this in his quantum script as: 
            quanton(Vayt,Bayt) issi quanton(new_life_beginning,old_life_ending)
            (imagine this in a perpetualq loopq
            lifeq ontologyq)
            quanton(Bayt_as_a_new_beginning_borne_of_old_Vayt's_ending,Vayt's_next_new_beginning_after_prior_life_phase's_ending).
           You see Doug using Aut symbols as words, and you may choose
          to see a sense of "dying in those words" in order for
          new beginnings to emerge from those old words: quantons(beginnings,endings)
          forever... We see immortality as perpetuity. Think of an eggshell as (quanton(strong_enough_to_protect_chick's_germ_of_life(Vayt),weak_enough_for_chick_to_escape(Bayt's_end_of_shell_trajectory)). Classical psychiatry must find a way to end its current trajectoryc
          (break its vocabulary-thoughtc shellc)
          and begin a newer melioratedq lifeq existenceq! Doug just watched one of his favorite movies which offers
          an exemplar in real life. In Shadows in the Sun, Harvey
          Keitel (an experienced and successful author) tells his protégé
          to throw away (Bayt) his current manuscript and give his story
          a new life trajectory (Vayt). Notice whatings we are seeings
          hereings issi whatings Doug refers quantum~included~middle~antinomial~complementarity:
          quanton(Vayt,Bayt). Vayt issi ihn
          Bayt and Bayt issi ihn Vayt. Doug. End 22-23Mar2014 Aside on Doug's Understanding Why?. End Bethany Ritual Aside. Jung-like, Suares ends proposition 5 like this, "In the
      inner space of my being, which is now wide open, there is nothing
      left of me that can be measured. I find only a psychological
      death and an indescribable freedom." Page 154, ibid. And from Jung, to round this off nicely, "The hero [dialectic]--the
      beloved figure of the people, should fall. All heroes bring themselves
      down by carrying the heroic [dialectical] attitude beyond a certain
      limit, and hence lose their footing." Refer Jung's Red
      Book, Liber Primus, 'Splitting of the Spirit,' page 240,
      footnote 102, Norton, 2009. This applies to Earth societies more
      than ever, CeodE 2013. Doug's brackets. Keynesian
      religion, like dialectic, is killing itself. Bravo! Doug - 1May2013.
     |  |  | Suares, clearly here, is describing one's own killing of one's
      own dialectical predilections. In dialectic's place emerges a
      New Way of Thinking and Believing: quantum, qabala, etc. Jung describes this as "killing one's (failed and failing)
      hero." Suares refers it "Second
      Coming." In Quantonics Doug shows this as an inner rejection of all
      dialectical ideas, canon, dogma, and orthodoxy...while replacing
      those ideas with novel memes and memeos all Qabalic and Quantonic~quantum. In our novel Ways of Believing and Doing, there no longer
      is measurement, what Doug calls scalarbation: 'value.'
      Our eyes are opened
      to quantum~omnitoring of evolving~living quantum~processings:
      Value.
     |