[Booti:

..."I came,
I am evolving;"

Doug's version of this idiom issi "I am evolving, I am cosmically metabolizing." She is resaying her Song of Songs theme: Alt, Aleph~Lammed~Tav.

Compare Amt, Aleph~Mem~Tav:

YahWeh (Aleph), mother (Em), birth (mother),
biosphere (Mem, womb), death (Met, Mot, Mawt), truth (Emet)
(some from Mitchell Chefitz, his T7thT, pp. 218-219. Doug added biosphere, YahWeh n¤t as 'god,' rather as demiurge, and multiple death 'spellings').

Chefitz issi saying, paraphrased in quantonicsese
"Truth issi quantons(life,death)," and we all now
fathom that is Qabala's Game of Life Autiot Reality Loop
existential metabolic cycling quantum~commingling
cosmic metabolic cyclings Quantum HotMeme™.

Doug - 5,7Jul2015.

[La'Gani:

..."into garden of me;"

[Ahhoti:

..."sister of me;"

By invoking evolution we see her garden as a complement of her, a complementary~antinomial sister of her:

quanton(sister,her).

This is very similar Pirsig assa quanton(Iht,Pirsig).

This issi a spiritual quantum~middle~inclusion!

Compare orchard (Pay~Raysh~Dallet~Sammekh: paradise).

Compare Doug's paradise and paradice
(Pay~Raysh~Dallet~Qof: paradice, plural of paradox).

Doug uses Qof as Catalyan 'ç' as in Autiot's 'cinnamon.'
(Catalan: language of Catalonia.)

Compare grove, say of almonds, figs, dates, olives, myrtle, myrrha, etc.

Doug - 28Jun2015.

[Kalah:
{[Kahhati:}

..."bride;"
[..."wedded, permeably grailing SO^rON;"]

Kalah: [Kahhati:] Their taking hands twoness permeably grailing cowithihn spiritual oneness together challenging vitally~impedance of their livings.

Both bride and groom issi quanton(bride,groom).

Quanton(1,2).

Quanton(Ehhad,Ehhat).

Quanton(1,quanton(30,400)) issi Alt.

In some cases masculine is 1 else 2.

In some cases feminine is 2 else 1.

We see first two primes as radically self~other quantum~complementary~antinomial.

Doug - 20Jun,7Jul2015.

[Ariti:

..."I gathered;"

Resonance of Tav cowithihn two Yods evident here.

Compare this to Pirsig's mentions of importance of arête (Gr.). Arête, Greek Godess of Excellence.

Note, in quantum~reality Greek dialectica and their Koine are classical-antithetics, -opposites of quantum~linguistic~think_qing. Pirsig refers dialectic "...a genetic defect in human reason."

[Mori:

..."myrrh of me;"

View myrrh as Value~flux. In Qabala, there issi n¤ 'value-stux.'

Myrrh assa flux issi Zahav assa flux assa Value~flux...

Doug - 6Jul2015.

[Aym:

..."with;"

[Be'Shemi:

..."spice of me;"

Shem may mean 'name.'

Her spice effervescence issi her identity,her 'name.'

[Ikelti:

..."I ate;"

We may view 'throat' as a leaky existential grail which passes food into stomach as vital~impedance.

Similar Shetiti below where Sheen~Tav~Yod~Tav issi Shyt with an extra Tav before Yod, we see Aleph~Khaf~Lammed~Tav assa Alt with an extra Khaf before Lammed.

So we see below Shyt with an extra Tav, and
we see Alt (theme of Song of Songs) with an extra Khaf.

Aleph~Lammed~Tav iss similar Sheen~Yod~Tav in respect those
extra insertions of Khaf (a permeable grail) and Tav (an extra vital~impedance)

Alt issi vital~impedance using existential metabolism to comfront vital~impedance.

Shyt issi cosmic metabolism's 'hammer' transforming all existence, reshaping (emerqing) its quantum~wavicles on vital~impedance's anvil.

Please compare and ponder words 9 and 13 of this verse.

Shetiti's "I cann¤t always have my way," issi notably similar
Ikelti's "I am always evolving, perpetually, ubiquitously."

Food and wine are energyings of our perpetual evolution which some of us refer, "An adventure of life," "Qabala's Game of Life," "A Quantum Life Motif™."

Adventure of life: Hay~Raysh~Pay~Tav~Qof~Noun (Harpatka: adventure) Shel'Hhaim (of life).

Game of Life: Ehieh (Qabala) Esher (Witnesses) Ehieh (Qabala). (Mosheh, Exodus III:14.)

A Quantum Life Motif™: Mem~Raysh~finalTsadde (Marets: energy) Mem~Ayn~Tayt~Phay~Hay (Metapha: packet) Haim (life) Raysh~Ayn~Yod~Waw~finalNoun (Rayon: motif).

Doug - 30Jun2015.

[Yaari:

..."honeycomb of me;"

[Aym:

..."and;"

[Diveshi:

..."honey of me;"

[Shetiti:

..."I drank;"

Sheen~Yod~Tav (Shyt) issi Aleph as archetypical vital~impetus with Sheen hammering Yod against its shaping~morphing~transmuting anvil Tav.

So Doug Sees first Tav after Sheen vitally impeding Sheen's hammering of Yod against second Tav, all of this transforming existence itself as second Yod.

In this case translator's idiom simply doesn't grasp what appears to be a better sema.

Doug's idiom would be, "I cann¤t always have my way."

Sheen may n¤t always metabolize Yod.

This may be divinity of Yayeen removing inhibitions of her doing what her metabolism insists.

Sexual excitement in coital male~female blinds them to nearly all external threats. Watch mating robins ignore an oncoming vehicle.

This partially explains quick departure of male after coitus, to save himself and her from such threats.

Doug - 28Jun,6Jul2015.

[Yini:

..."wine of me;"

This could also be pronounced in idiom YaYeeni!

Again, Yod~Yod is divine.

[Aym:

..."and;"

Here we see light as quantum~middle~inclusion.

Like vision includes what you see cowithihn you, hologrally.

Ditto what you hear, feel, smell, think, say, do, etc.

Quantons(scin,quan) with comma n¤~space as QED pho_xons.

[Hhalavi:

..."milk of me;"

[Ikhlo:

..."eat!;"

[Reaim:

..."friends;"

[Sheto:

..."drink!;"

[We'Shikroo:

..."and drink fill!;"

[Dodim:

..."lovers;"

All lovers drink my wine and be happy.

Suares asks us to view this as Aleph cowithihn each of us speaking to us and asking us to enjoy life's adventure and be happy.

Fathom Dallet~Waw~Dallet too as fractally_q recursing_q reverberation_q of fecundity_q cowithihn double gatewayveings.

It's a kind of quantum~plural breastation.

Doug - 6Jul2015.

[Ani:

..."I;"

[Yishena:

..."though asleep in duration;"

[We'Libi:

..."my heart beats;"

[Ayr:

..."perceive;"

[Qol:

..."maturity of us, both female and male;"

[Dodi:

..."as antinomial SO^rONic lovers;"

We see a Double~Dallet. Here Double Dallet appears as quantum~complementary~antinomiality of two lovers embedded cowithihn complementary~antinomiality of Autiot's Reality Loop metabolizing cosmically and existentially their mutual existential and cosmic livings and dyings.

One Dallet issi gating fecundity, other Dallet issi gating existence.

[Dofeq:

..."enticing one another, hearts beating antinomially;"

Suares shows us that antinomialism, a quantum~complementary kind, issi essence of this Verse 2 of Chapter V of Song of Songs.

We see V as 5 as Hay.5 as "life," "La Hhaim!"

We see 2 as sexual, marital, mate pairing of quantons(EWings,EWings), quantons(Aut,Aut), quantons(qwfs,qwfs), quantons(Shæ.Hæ). Two! Two cowithihn one. One cowithihn two. "What will you do when you become two?"

Learn to harmonize your mutual impedances!

Suares writes, "The schemata of this verse contain a double Dallet, three double Yod, a double Tav, a double Sheen, a double Waw, a double Sammekh, and a [two] double Lammed[s]. The key word, translated 'knocking,' is Dofeq (Dallet~Waw~Phay~Qof: 4.5.80.100): pulse." Page 112, SoS.

All of those doubles represent a divine (for Doug's attempted use of a better word) redemption of each said pair of Autiot:

Doug refers these Song of Songs, Chapter V, Verse 2 'doubles' Suares' Divine Redemptive Doubles
1	Dallet:	divine archetypal comtainment, fencing, dooring, windowing.
2	Yod:	divine existence playing Qabala.
3	Tav:	divine impedance, keeping life perpetually~ubiquitously evolving.
4	Sheen:	divine cosmic~metabolism scin~quantally chancing all, choosing all, and always changing all.
5	Waw:	double fecundity of mated pairs procreating n¤væl livings.
6	Sammekh:	quanton(ovum,sperm) divinity of a self evolving larvum which matures into a newborn which then adventures (verb) its own life trajectory.
7	Lammed:	divinity of existential metabolism cowithihn cosmic metabolism QCDing and QEDing existence perpetually~ubiquitously.

It issi a tad esoteric, but there are also seven Aut whose symbol pronunciations and sema are doubles too: 1 - Bayt~Vayt, 2 - Ghimel~Djimel, 3 - Dallet~Thallet, 4 - Kaf~Khaf, 5 - Pay~Phay, 6 - Seen~Sheen, and 7 - Tav~Thav.

These are described rather well in Part 2, Section 9 of Suares' Sepher Yetsira.

Doug fallibly uses five of (seven semantic~pronunciation) doubles 1 (Bayt), 3 (Dallet), 4 (Kaf), 5 (Pay), and 7 (Tav) as impermeables~permeables and n¤n leakies~leakies. Sheen and Seen represent typically diffuse (sees forest and trees) vis-à-vis focused (sees trees only), and so on...

For permeable examples, windows may be opaque,clear and open,closed, grails may cup and channel perfectly,sieve~like, impedances may be imperfect,perfect (ruby rod laser's silvering vav semisilvering ends), etc.

Only three of those semantic~pronunciation doubles appear in Doug's list of Suares' seven 'divine redemption' doubles above.

Key to this word, though, is Suares' use of 'pulse.' We see Cosmic~Aleph, Qof, commingling, straddling existence and cosmos: quantons(cosmos,existence). It issi an ultimate quantum~middle~inclusion which destroys all deceit, all illusion, and all delusion.

Pulse to Doug means quantization attended by twoness cowithihn oneness of quantum~scintillation. Essence of cosmic~vital~impetus!

Doug - 1-3Jul2015.

[Pit'Hhi - Li:

..."open to me;"

Hæ says to Hær, "Open yourself for me, from you I am being born." SoS, p. 110.

Hypotheses borne of this word are plethoric. Abundance of sema here issi staggering!

One possibility issi that Shæ will make a n¤væl Hihm. But Shæ can also make a Hær. Shæ can make n¤væl multiples of both. Clearly there is masculine-patriarchal gender bias here. Essentially that kind of classical masculine gender bias is satan worseship. Males tend to be sources of most evil on earth. Dialectic does this to them, in spades. They intuitively see quantum~antinomialism as classical-opposition. They (predominately males) do n¤t understand the logos, the account!

Doug - 2Jul2015.

[Ahhoti:

..."Our Qabala's impeding one another;"

Altering Blavatsky's "Ah~Hi" Qabala to show vital~impedance embedded cowithihn Ah~Hi then as Ah~Tav~Hi. (Two Hays. emerge from Hhayt.)

Compare her Qabala Ah~Hi with Moses' Qabala Ehieh (also Ahyeh).

All three mean quantum~both Aleph~living ~and Yod~living, together. this issi essence of Autiot's Metabolic Reality Loop: quantum~breathing~out and quantum~breathing~ihn together (Atta).

We fathom 'living' as this perpetual~ubiquitous both existential~ and cosmic~metabolic qycloids middle~including one another an all: "La Hhaim!"

Compare Alt (theme of SoS) and Ahht: 1.30.400 and 1.8.400. When one does that comparison one commences fathoming At (and Ta: Atta) as an antinomial metabolism of The Game of Life: Qabala! Hhayt shows unlimited possibilityings of Qabala's Atta metabolism!

Hær game of Qabala and his game of Qabala are antinomially impeding one another, and they call it "mature love" of them. Their maturity manifests itself as their self~other harmony of self~other management of their unique mixturings of their mutual impetuses and impedances all at once.

Suares writes, "...two partners [both Aleph and Yod] for and against each other..." Page 111, SoS. Readers please observe that Aleph as Shyt (Gen I:1) shows us that Sheen, Yod, and Tav are Aleph in its metabolic processings of evolution, quantum~evolution! All Yod are qwfs! All qwfs are Yod.

Again, this is life's essence: quantum~metabolic~complementary~antinomialism.

Suares refers this verse, "The heart of the Song."

Ahht: heart of SoS,
Alt: theme of SoS.

Doug 1-3Jul2015.

[Raaiati:

..."darling of me;"

We see a Double~Yod.

Yod~Tav~Yod is an existential cavitation of vital~impedance.

Raysh~Ayn issi cosmic comtainment of existential light.

[Yonati:

..."dove of me;"

We see a Double~Yod.

Waw~Noun~Tav assa fecund quantization of freedom, uncertainty, and peace encountering vital~impedance reverberating cowithin a pair of existences.

Dove issi often thought, interpreted 'Israel.'

[Tamati:

..."flawless one of me;"

We see a Double~Tav.

"...existential biosphere trapped and struggling flawlessly~resonantly twixt two vital~impedances, all happening cowithihn existence..." This is dialectical perfection as classical state, classical stux sux.

Doug - 2Jul2015.

[She'Roshi:

..."for head of me;"

We see a Double~Sheen.

"...metabolic cavitation of cosmically comtained vital~impetus cowithihn existence..."

Rosh issi head issi capit.

[Nimla - Tal:

..."being drenched dew;"

[Qevootsotai:

..."hairs of me;"

We see a Double~Waw.

Waw~Tsadde~Waw: "...fecund cavitation of existential structuration..."

[Risseissi:

..."dampnesses of;"

We see a Double~Sammekh. We see a Double~Yod.

View dampness as middle~inclusion of water cowithihn, say a sponge, a cloth, a cake...

That middle~inclusion appears to Doug, here, as two overlapping resonant_q cavities:

60.10.60 10.60.10

"...existence reverberating cowithihn two wombs, and
a womb resonating cowithihn two existences..."

quanton(Sammekh,Yod): Sammekh issi ihn Yod, and Yod issi ihn Sammekh!

To Doug this issi quantum~cavitational~complementary~antinomialism aperio.

How would we write drying of this cavitation?

What would 'exist' with all? moisture removed?

How does this relate to clouds?

Doug - 2-3Jul2015.

[Lailah:

..."night;"

We see a Double~Lammed.

In a way, life issi cavitating metabolisms evolving existence.

[Pashateyti:

..."I put off;"

Peshet (root) is "...the extreme simplification of unstructured energy, through breath, in a single cell~element." Suares, SOS, p. 113.

Doug, quantumly would show this using Quantonicsese as:

quanton(isoPlanck_quanton,Planck_quanton) which in Quantonics issi a quanton(isogluon,becoming~Planck_boson).

From our Quantonics Symbols page, MoQ~Quanton:

DQ Aleph		SQ Yod

Then, Planck's least quantum:

After that we show a Planck's Least Quanton,

Statically:

Thence dynamically:

These represent P[h]ay's least quantum unstructured iso possibilityings as they may appear structured cowithihn SQ~Yod.

Dotted blue issi quantum~isoflux
AKA
unstructured possibilityings.

Solid black represents SQ-Yod quantum~bosonic~structured~existence.

Doug - 3Jul2015.

[Et-Kootanti:

..."my garment;"

Cavitation of Thav~Noun~Thav!

Quantization's existential peace, uncertainty, and freedom issi resonating cowithihn two permeable cosmic vital~impedances.

Hær garment does n¤t hermetically seal n¤r dialectically separate Hær quantum~spiritually from all of quantum~reality.

Suares paraphrased, "I have discarded [dialectical Error's] SOM's Walls."

Aleph~Tav issi Atta's breathing~out semi qycloid.

[Ey'Khak'Ha:

..."how could I;"

Double Khaf here is a divine, thus leaky, quantum~spiritually permeable grail.

Imagine Khaf~Khaf as...

>----<

...(a grail). a lazy hourglass with both ends open.

[El'Ba'Sheni:

..."put it on [Hær self];"

[Rachatsti:

..."I had bathed;"

[Et-Raglai:

..."my feet;"

Oral and written traditions of feet are deep and vast. Suares does a fine job of making us aware of this on pages 113-114 of his SoS.

Doug's retranslation of SoS does n¤t capture this traditional essence. My 'modern, post modern' cultural ignorance ancient's deeply rooted idioms prevents it. However my retranslation uses Suares' own quantum~comtemporary memes.

To Doug, there is Value in that.

Aleph~Tav issi Atta's breathing~out semi qycloid.

Doug - 3,9Jul2015.

[Ey'Khakha:

..."how could I;"

Double Khaf here is a divine, thus leaky, quantum~spiritually permeable grail.

Imagine Khaf~Khaf as...

>----<

...(a grail). a lazy hourglass with both ends open.

[Atanfem:

..."soil them;"

This meme may have to do with too much PUF (peace, uncertainty and freedom) as "soil." My guess is that 'soil' is dialectical, thus bad-worse simply due its dialectical sema.

Doug - 3Jul2015.

[Dodi:

..."My beloved;"

Double Dallet.

Double fronted point of view.

Double bivalently gated windows-doors.

But Aleph always dissembles self.

[Shelahh:

..."He put;"

[Yado:

..."His hand;"

Observe another version of iDod, but spelled iDo.

Suares asks us to visualize
Dodi~iDo.

We see love quantum~antinomial itself.

Hæ pulls ¤ut, Hæ pushes ihn.

Shæ has him, Shæ loses him...

Hæ comes, Hæ goes...

[Min-Ha'Hhor:

..."to the latch;"

[We'Meyi:

..."and my heart;"

[Hamo:

..."was thrilled;"

[Aalav:

..."within me;"

[Qamati, Doug would write Qamathi:

..."I was set;"

Substitute Aleph for Qof: Aleph~Mem~Tav~Yod.

She issi showing us Amt Alt. Qmt vis-à-vis Qlt.

If we view Am as Em, we grasp 'Mother.'

Qm, we may grasp as "Cosmic Mother."

[Ani:

..."on my going;"

[Le'Pitoahh:

..."to develop, to set loose,to bestow an organic life [Value];"

[Le'Dodi:

..."to my two resistances;"

[We'Yadai:

..."and hands of me;"

[Fecund] Double existential reverberation of her gatewayings.

Compare Dodi: 4.6.4.10.

[Nat-Foo-Mor:

..."biological development [Value] of my cell;"

Suares says she now realizes that her lustfully sought perfectly spiritual [myrrh as] Value will always be entangled cowithihn her biosphere's Yod. She issi in Iht and Iht issi ihn her, but Iht comes and goes (lacks permanence) cowithihn her existential biosphere. She wants to be with Aleph.1000, but she must relent to ultimate Sabachthani of her Yod's existence.

Doug views her 'development' as omnimensional [myrrh as] Value printing_q of fetus evolving ihnto newborn.

Compare fiat printing which has n¤ value!

We see Value [myrrh] as Mem~Waw~Raysh: 40.6.200.

Compare Zahav (gold) and Awr (light) as Value. Ponder QED cowithihn Hær.

Compare Ahavah and Zahav!

Observe that light and biophotons are immensely involved cowithihn Hær "omnimensional printing" of her newborn's Value!!!

Doug - 4Jul2015.

[We'Etsbeotai:

..."my attempts — at painting vital~impetus which hides in our fingers, legs, and blood — add;"

Suares asks, "Can we paint Aleph [vital~impetus] alive?

Doug's quantonics QELRs language to move closer to being able to paint with words a living~comscious quantum~reality.

Keep in mind living_q issi quantons(livings,dyings).

[Mor:

..."Value to my cell;"

[Ebar:

..."or possibly to take value from my cell;"

[Aal:

..."I am uncertain, my uncertainty witnesses my peace;"

[Kapot:

..."in my canal of unlimited possibilityings;"

[Ha'Mano'Ol:

..."my womb envaults its Value;"

[Patahhti:

..."open to;"

Cavitation of Tav~Hhayt~Thav.

This issi a perfect Autiot analogy of a silvered~semi~silvered ruby rod laser!

[Ani:

..."I;"

[Le'Dodi:

..."to my beloved;"

[We'Dodi:

..."but my beloved;"

Suares left this pattern out of his idiom.

Doug finds it interesting since we see an Autiot fractal recursion like this:

Waw~Dallet~Waw, thence Dallet~Waw~Dallet.

First Dallet issi cavitating twixt two fecundities.

Second Waw issi cavitating twixt two Dallets.

Let's call first cavitation, double fecundation of Hær opening and closing. His copulation of Hær.

Let's call second cavitation, double gating of Hær fecundity. Hær bivalent openings and closings of Him.

We see His antinomials: quanton(ihnings,¤utings).

We see Hær antinomials: quanton(¤pænings,cl¤sings).

Literally, she opens (is available) when he is out, she closes (is sealed) when he is in!

Very quantum!

Counter intuitive! Oxymoronic! Ironic!

Doug - 9Jul2015.

[Hhamaq:

..."he had turned;"

[Aavar:

..."and gone;"

[Nafshi:

..."with my whole person, my soul, my breath;"

[Yotsah:

..."failed me;"

[Be'Dabro:

..."when he spoke to me;"

[Be'Qashtihoo:

..."I sought him;"

[We'Lo:

..."and not;"

[Mitsaotihoo:

..."found him;"

[Qeratio:

..."I called him;"

[We'Lo:

..."and not;"

[Aanani:

..."he gave an answer;"

[Metsaooni:

..."they attack me;"

Aleph~Noun~Yod , Ani, is me, myself, I.

Suares in his commentary, p. 120 of his SoS, writes that Tsadde~Aleph issi an attempt to 'structure' Aleph. That is a filthy thing to do. As we have written prior Aleph middle~includes, interfuses, compenetrates, superposes, interpenetrates actuality, but cannot be actualized. To do so, mechanically, dialectically is Error, a filthy act.

[Ha'Shomreem:

..."guardians, powers that be, etc.;"

Sh[S]een~Mem~Raysh~Yod appears again by itself in word 10 of this verse.

[Ha'Soveveem:

..."who are turning around (dancing?);"

Vayt~Vayt is a hard, strong enclosure.

Suares writes (by masculinity) that this is an attempt to squeeze feminine fecundity out of Her existence.

[Be'Yir:

..."in the city;"

[Hikooni:

..."they beat me;"

[Phetsaooni:

..."they bruised me;"

[Nassoo:

..."they took;"

[Et-Redidi:

..."my veil;"

Again we see another, new to Doug, fractal recursion of...

Dallet~Yod~Dallet~Yod

...shown as cosmically comtained.

Yod issi reverberating fractally cowithihn Dallet reverberating fractally cowithihn Yod. A fractally recursive double~divinity.

Recall that Dallet appears as bivalency of gating, whereas Thallet appears as permeable omnivalence of gating.

Dallet and Thallet are one of seven 'Doubles.'

Doug - 10Jul2015.

[Mealai:

..."from upon me;"

[Shomrei:

..."that protected me;"

[Ha'Hhamot:

..."from heat, from a hot death;"

[Hishbaati:

..."I adjure you;"

Ish~ah as Esha issi woman.

We see here vital~impedance (softened)
as hegemony invoking unilaterally
a mandated 'oath.'

Vital~impedance partially blocking light.

[Etkhem:

..."you;"

[Benot:

..."daughters of;"

'ot' issi feminine plural,' suffixed to 'boy'
(Ben as evolution of Aleph ihn blood)
apparently issi girls-daughters.
Doug thought it should be Batot.

Women are responsible for
sustaining evolution of humanity,
and to do so they must
sheroically take on all impedances.

Men, sowing seed, go unimpeded.

[Yero'Shalom:

..."Jerusalem;"

Sheen~Lammed~Mem
issi
Shalom: peace.

Suares sometimes shows
Jerusalem as Jerushalom.

We then have, "existential
cosmic comtainment
fecundating peace."

[Im-Timtseoo:

..."if you [cannot] find;"

Em is often Mother.

Ensemble of 'girls of Jerusalem' appear potentially as Sophia[s], i.e., 'mother[s].'

There is an implication of potential failure to find. And we know that is so, since vital~impetus cann¤t be structured cowithihn existence.

[Et-Dodi:

..."my pneumatic lover;"

[Mah-Taghidoo:

..."What will I tell?;"

If what She built cowithihn Her self has failed, due extreme cosmic vital~impedance, to appear, then...

See Suares' SoS, p. 121.

[Lo:

..."to him;"

[Shehholat:

..."My heaving breath is encountering dark resistance;"

Compare Alt, Mlt, and Olt.

We see Aleph~Lammed~Tav with substitutions of Mem and Waw for Aleph. Aleph~Lammed~Tav issi the theme of Song of Songs.

Compare Chalt, Cholt. (Ch: Hhayt)

[Ahavah:

..."love;"

Aleph~Vayt is a revelation of
quantum~life's Motif.

Here we see Aleph and Vayt
enfolded cowithihn three Hays.

Suares would say, "Don't just
keep vital~impetus (Aleph)
with your existence (Yod),
also keep Aleph with your
home (Vayt)."

Aleph~Yod and
Aleph~Vayt.

[Ani:

..."me;"