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Literal	Phrase	Words	Interpretations (From Suares' opus including his Trilogy 'Sepher Yetsira' and his Song of Songs)	Comtextual Exegeses
Qabala - Game of life Qabala - Game of life Qabala - Game of life Qabala - Game of life Qabala - Game of life Qabala - Game of life Qabala - Game of life Qabala - Game of life Qabala - Game of life	Aleph~Hay~Yod~Hay (1.5.10.5) (Compare this "two pairs" gematria vis-à-vis gematria for Autiot (1.6.400 10.6.400). Index	With Hay as existing living pneuma breathing out and breathing in over and over and over...: Aleph~Tav...Tav~Aleph...Aleph~Tav...Tav~Aleph... (1.400...400.1...) Yod (all actual reality, when it) abides Aleph, Yod lives. (When Yod dialectically denies Aleph, Yod dies.) Aleph is alive, perpetually and ubiquitously alive. Alive here: Aleph alive, in Qabala, means a perpetual and ubiquitous life cycle of quanton(living,dying). Doug quantumly~c¤rrelates "Aleph~living" with Bergson's Elan Vitale AKA "vital impetus." This, too, is very similar what Errol E. Harris means by auturgy in his review of Erwin Shrödinger's What is Life. You may recall that Shrödinger introduced an early quantum~meme of negentropy as key to quantum~life~motifs. This urged Doug to invoke ostensedq memesq of entropaq and coheraq, and their quantum~brethren of Creative Evolution of Quantum Systems (omniscribingq a kind of quantum~Hamiltonian). Please obtain Doug's hermeneutics of "vital impetus:" as quantum~radicals rqfv and rqis: radical~quantum~fecund~vicissitudinality and radical~quantum~imperative~spontaneity.	Perpetual and ubiquitous double flow of cosmic energy in waves of flux, breathing out (He), breathing in (She), breathing out (He), breathing in (She)... See Autiot's Reality Loop.	"The beginning is in the end and the end is in the beginning." Suares, Song of Songs, p. 35. Livings (movement) and dyings (rest) for Yod, which abides Aleph, is hologra[[il][lex][m][ph][view]]icallyq perceptualq, perpetual and ubiquitous. (Disciples) Ask Jesus, "What is the sign of living God in us?" Jeshusq' response, "Movement and rest." "Breathing in, and breathing out." Thomas Gospel, Saying 50. See Mark Gaffney, also. Suares shows us that Mosheh (Moses) had a quantum~revelation of Qabala. Mosheh's revelationq correlatesq energy~pattern~wiseq Genesis' Song of Songs in Qabalistic recognitionq. Mosheh's revelation: "Ehiah Esher Ehiah." See Exodus 3:14 (Doug's ref. is Zondervan's Interlinear Hebrew to English, 1987. This entire 'translation' needs redoing, according Qabala and Sepher Yetsira as interpreted by Carlo Suares. Doug's opine.) Doug, following Pirsig, et al., has vociferously warned of dialectic's evils, its mechanical, formal, objective, death-worseshiping (anti living~G¤d) evils: e.g., Yodc as dichons(Yodc, Yodc). Yodc is Yod without Aleph, dialectical, dead Yod. Heraclitus, "Those who cannot find their inner cannot understand: the logos, the account, Ha Qabala." Dialectical psychic-hylics cannot understand Ha Qabala. Classical translators used dialectic to mistranslate Mosheh's revelation thus, "I am who I am." I am, classically interpreted is classical state (dead actuality, dead existence). Let Doug make it more explicit like this, "Ic amc whoc Ic amc." Literally, this shows Mosheh's 'revelationc' as his own deadnessc, his own denialc of aleph (1) in his blood. This classical translation may be re 'state' ed as, "Status quo is me, I am status quo." Classical ana-lytic, di-alectic holds-still-ism and stoppability as ideal death as Peter-fied (petrified) Greco-Roman coprolytic scat. Is it any wonder classicists cannot understand the account? Now you may understand why Suares refers this translation as an abomination. It is! You see why Doug viscerally despises dialectic and all its death-worseshiping accoutrementc. Dialectic's end is nigh. "But Doug, what does 'Ehiah Esher Ehiah' really mean in Qabala's Autiot and Gematria?" Let's cipherq~spellq "Ehiah Esher Ehiah" fractallyq, recursivelyq. "Ehiah Esher Ehiah:" Aleph~Hay~Yod~Hay Aleph~Sheen~Raysh Aleph~Hay~Yod~Hay (1.5.10.5 1.300.200 1.5.10.5). You should recognize those patterns. Aleph~Hay~Yod~Hay is Qabala, meaning Aleph~living, Yod~living. Esher is a potent script! One way of hermeneuting Esher is "Aleph's breath of life reaffirms Aleph's ubiquitous presence and perpetuity throughout reality's entire cosmos, both existential and n¤nexistential." It is so potent, it is used in first verse of Song of Songs, like this, "Shyar HaShyareem Esher Leshalomoh." Pneumatically, "Song (residue: quantum as a quintessene) of Songs (an quantum~ensemble of residuals: quanta as quintessences) confirms (antinomially~complements) Hær peace." Using Quantonics script it looks like this, quanton(quantum_of_quanta,peace). In Quantonics script we may chooseq to see Doug's comma n¤~space as a cosmic scale Esher. Esher antinomiallyq~complementsq peace and (genericallyq) one of many, peace and quantum of quanta, peace and song of songs, peace and qwf of qwfs, peace and proemial nascence of evolutionq. Here we may chooseq (gnosticallyq, individuallyq, freely, heretically) to see peace as quanton(chaosq,equilibriaq). As Esher masters peace, so chaos masters equilibria. Doug wants to offer you a quantum Moshehesque revelation: Qabala issi quantons(Qabala,Qabala) (Here comma~n¤space is Mosheh's Esher: a Quantum~Life~Motif™ playingq livingq gamesq called "Qabala.") We can make this more explicit mimicking patterns we see in Song of Songs: Qabala issi quantons(Qabalot,Qabaliot) Qabala issi quantons(Her_energy_singular,Her_energy_plural) Qabala issi quantons(Aut,Iot) issi quantons(1.6.400,10.6.400) Like Mosheh, that revelationq says, Qabala recursivelyq, fractallyq comfirms-affirms Qabala. Qabala is lifeq self~other referring lifeq. Qabala is quantum~wave~functionings hologra[[il][lex][m][ph][view]]icq. (Reference:) See Suares' Song of Songs, pp. 36-37. There is much more to write and show here...
Get, acquire a reputation Get, acquire a reputation Get, acquire a reputation	Index	Qanah (Qof~Noun~Hay: 100.50.5) Qof - Cosmic Aleph, exalted Aleph straddles both existence and n¤nexistence while Noun - quantizing existential Hay - life with evolving experience, wisdom, knowledge, understanding, gnosis, maturity and reputation.	We may infer Caheen, [Cain] through Gnosis, destroying all illusions of dialectical immaturity. Reality does this to all of us, always, everywhere. We learn by doing and by endless struggling. We assess, affirm (Esher), self witness qualityings or our own endeavors, and some of us listen, pay attention, and try to meliorate selves. Some think others should do this for them. That thingking is a dialectical abomination. We can only assess selves, no one else can assess an individual. Wouldn't other have to know you comprehensively to do that? No other can know any individual comprehensively. One big reason is that each of us is evolving so rapidly, it is challenging, even for us, to assess ourselves.	From word one, verse five of Proverbs IV: 5 1.
Literal	Phrase	Words	Interpretations (From Suares' opus including his Trilogy 'Sepher Yetsira' and his Song of Songs)	Comtextual Exegeses
Literal	Phrase	Words	Interpretations (From Suares' opus including his Trilogy 'Sepher Yetsira' and his Song of Songs)	Comtextual Exegeses
Cain is YHWH  Cain is YHWH  Cain is YHWH	Qanyty Iysch ET YHWH Index	Qanyty (Qof~Noun~Yod~Tayt~Yod: 100.50.10.9.10) Iysch (Yod~Sheen: 10.300) ET (Aleph~Tav: 1.400) YHWH (Yod~Hay~Waw~Hay: 10.5.6.5)	According Suares, "Hhevah begets Cain and says, 'Qanyty Iysch ET YHWH'." Further, standard translation is wrong, i.e. "I have gotten a man from the Lord," Genesis, IV, I KJV. Correctly ciphered it means, "...from Aleph to Tav, Cain is YHWH. Qanyty means perpetually and ubiquitously recurring Aleph~Tav, Tav~Aleph, Aleph~Tav, etc., Cain. Iysch means Yod is breathing. ET means Aleph~Tav which means Lord. YHWH means perpetually living earthly father as dialectical demiurge. Compare YhShWh as spiritual living Father. Jesus (Using Autiot (cosmic energy letters, Gematria (cosmic energy ordinal numbers), Qabala (Game of Life), Sepher Yetsira, Sefirot's (Tree of Life) Sephira (ten spheres of transformation) and Essene Gnosis frequently compares YHWH and YhShWh, denigrating former while revering latter.
Coital exuberance leading to climax	Me'Qapets Index	Qapets (Qof~Pay~finalTsadde: 100.80.900) Qof - Cosmic quantized vital~impetus' Pay - unlimited existential possibilityings finalTsadde - cowithihn their (lovers') greatest splendor cowithihn cosmic structuration.	In a way, this is extreme organic movement achieving coital climax, leading to potential comception. See p.70, Suares' Song of Songs.	Song of Songs II:8, "Qol Dodi Hineh-Zeh Ba Me'Daleg Aal-He'Hareem Me'Qapets Aal-Ha'Gbaot."
East of Eden                   East of Eden	East of Eden Index	Qidmath (Qof~Dallet~Mem~Thav: 100.4.40.400) Try this also: Qithmath (Qof~Thallet~Mem~Thav: 100.4.40.400) Eden (Ayn~Dallet~finalNoun: 70.4.700)	Suares explains that 'East' is a hylic literal of Qidmath. When we parse Qidmath, we see again Cain followed by Dam (Dallet~Mem) then Death (Mem~Thav) with Thav also as an Aleph echo. Suares beautifully interprets Qidmath as, "...this powerful mobilization of 4 (Dallet) is the indispensable counterpart to the highest kind of life that this planet can produce, corresponding to Cain, the incarnation of YahWeh, perfected [demiurgical] man, possessed of an unconditioned consciousness (Hhokmah). Doug's brackets.	From Doug's perspective, Dallet in Qidmath isn't Thallet. So Doug hermeneuts Dallet as dialectical bivalency For Doug this strongly implies YahWeh's mindset, consciousness as classical: dialectical. This offers novel semantic head to "the living dead." AKA "dead~father." Suares calls this 'equation' "a violent assertion of 4 on all levels of animal existence." 'Animal' includes humanity. Recall that Yod without Aleph is actuality as "the living dead." This describes to a tee what Doug means by 'dialectician.' Dialecticians are already extinct, they just don't realize that. Doug – 20Jun2014. Ponder Qi~Thallet~math as a quantum YhShWh. Pure con(m)jecture on Doug's part. "Livingq~Fatherq" inferred by Doug. Doug believesq (and that is all this is, Doug's beliefq) that Cain can quantum~both~and EIMA Dallet~Thallet at willq. One must thinkq of quanton(Thallet,Dallet) to omnivalentlyq holograviewq them as quantum~complementary~qwf~antinomials to graspq Doug's gnosticq esotericaq. Please observe a quantum oddity that Qof spelled out is Qof~Waw~Phay. When Doug violates Waw's usual depiction as an 'o,' and allows it to be shown as a 'w,' Qof becomes Qwf! Amazing? Cain is a living quantum~wave~function! Doug – 20Jun2014. Dialecticians are purely EOOO objective, ideally objective: 'no' qwfs allowed...by dialectical canon 'rule of law.' Attrition (dialectical extinction) is going to be hell on earth, in Doug's opine. Jesus (Reb YhShWh) refers said attrition as, "second coming on third day." Goodbye dialectical lemmings, goodbye. And good riddance.
Cosmic scintillationq, transmutationq, evolutionq	Index	Qol (Qof~Waw~Lammed: 100.6.30)	appeal, voice, prolific scintillationq of Cosmic Aleph (1000)	100 (Qof) as exaltation of Aleph in Cosmic nonexistence 6 (Waw) as scintillating fecundation of Lammed by Qof 30 (Lammed: Ghimel's existential projection) as a limiting connecting agent, existential metabolism of Qof~Waw (observe that Qof is a diminished Lammed atop a quantized post (compare Hay's open~quantized~living post)...Doug offers one quantum~hermeneutic of Qof as perpetual and ubiquitous quantized holographic potential nexi cowithihn all Cosmic exaltations (unsaids)...see Doug's nonpreferential, tentative and preferential depictions of isoflux to flux ontologies...limiting as used here is means of emerqing a local energy~wellings adaptive 'con(m)tent' based on said EWing's quantadulative attractors...) This meme of Qol exhibits what Doug means by "reality measures herself." Doug uses a more quantum semasiology of "reality omnitoring herself." In quantum scihæncæ its traditional term is QED, Quantum~Electro~Dynamics. All QED omnitoringq transmutesq all of realityq at all levels of realityq. This explains evolutionq in a most simple and clear manner. Mechanicalc, formal, objectivec, dogmaticc, polemicc, mathematicalc, provincial, parochial, Marxianc, Keynesianc, etc., reality by humanistic axiomatic rationalc reasonc cannot evolve, period. Why? It doesn't assume reality is an absolute flux, absolute change reality. It assumes idealc Platonic statec...which cannot evolve by canonc 'lawc.'
Literal	Phrase	Words	Interpretations (From Suares' opus including his Trilogy 'Sepher Yetsira' and his Song of Songs)	Comtextual Exegeses
Valentinus' Godhead	Index	Qolorbas (~Qof~Waw~Lammed~ ~Aleph~Waw~Raysh~ ~Bayt~Sammekh~: 100.6.30~1.6.200~2.60) Qol - ~Cosmic scintillation, transmutation, evolution...~ Awr - ~...of Life Energy...~ Bas - ~...in~via feminine existence.~	In Aramaic it is "colorbas." Doug's fascination here is reuse of Qol and life energy with Sammekh as an energy wellings of a godhead. It appears as an archetype of Autiot using Autiot recursively. Very quantum emerscenture of another archetype.	Reference here is Jean Doresse's The Secret Books of the Egyptian Gnostics, p. 33, MJF Books, 1st French ed. 1958, English ed. 1986, Inner Traditions. This is a companion text (in Doug's opine) of Elaine Pagels' Johannine Gospel in Gnostic Exegesis, especially regarding Valentinus. Doug is revisiting Doresse's opus after an eight year hiatus to compare Doug's own benchmarks with Valentinus' opus. Iranæus despised Valentinus. Doug admires Valentinus. So you see more grist for Doug's own cynicism against Iranæus...to Doug a hylic moron. Yes, yes, yes, I know, to call him a moron is to be a moron. All of us are fallible. But free will says we must embrace uncertainty, and guessq. Guessing issi quantum~hologra[[il][lex][m][ph][view]]ic~omniscrimination of one's own Valuesq regarding own's own local comtext sensitivities against those of past — and choosing better.
Literal	Phrase	Words	Interpretations (From Suares' opus including his Trilogy 'Sepher Yetsira' and his Song of Songs)	Comtextual Exegeses