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Literal	Phrase	Words	Interpretations (From Suares' opus including his Trilogy 'Sepher Yetsira' and his Song of Songs)	Comtextual Exegeses
Ancient man, (when mature) perfect man	Ben~Adam~Kadmon Ben with a Noun issi immature. Ben with a finalNoun issi mature. Ben - Evolution of... Adam - Aleph cowithihn blood.	Kadmon (Qof~Dallet~Mem~Waw~finalNoun: 100.4.40.6.700) Qof - Destroyer of illusions (straddler of both existence and n¤nexistence, an ideal quanton(n¤nexistence,existence) Dallet - bivalently gatewayveing (coital seed implanting implications here) Mem - his existential biosphere by Waw - fecundulation with finalNoun - maturation borne of compenetration with cosmic indetermination, its freedom, its peace. Doug - 23May2015.	To Doug this issi one of most powerful memes in Qabala! It directly illustrates how immature our current world's masculinity and its inept patriarchy are at commencement of third millennium. Doug - 23May2015.	Refer Song of Songs (Suares), "Semolo Tahhat Le'Roshi We'Imino Tahhabeqni." See Semolo. Doug - 23May2015.
I (myself and my ego, partially) see(s) my existence: self's grail of me I (myself and my ego, partially) see(s) my existence: self's grail of me I (myself and my ego, partially) see(s) my existence: self's grail of me I (myself and my ego, partially) see(s) my existence: self's grail of me	Only exemplar so far is Karyi's use with Aqarav and Aassa. Index	Karyi (K[h]af~Raysh~Yod~Ayn: 20.200.10.70) K[h]af (K[h]af~Waw~Phay: 20.6.80) - In this comtext we see K[h]af~Raysh as a cup of and a grail into cosmos' exalted comtainer of all existence and its antinomial~complement n¤nexistence. K[h]af (20) is fertilized (Waw: 6) by existent energy (Phay: 80) and its unlimited potentia from its archetype Zayn (8). Raysh (Raysh~Yod~Sheen: 200.10.300) - [Perhaps over~]Simply, this is selfq ihn uncon(m)sciousness' spiritualq breathing~out and breathing~in cosmic cyclesq. This flowq of lifeq shows Yod's subcon(m)scious~egoq compenetrating (middle~including, straddling) quanton(uncon(m)scious,con(m)scious) where comma~nospace represents egoq, soulq, Jung's subconsciousq, etc. Yod (Yod~Waw~Dallet: 10.6.4) We see Yod as Aleph's antinomial existential projection. It fertilizes and is fertilized by archetype Dallet which offers Yod free willq enunciated by a choiceq twixt idealc dialectic Yodc and more spiritualq holographic Yodq views of self and self's role ihn realityq. Yod's Dallet says, "You may choose to be a deadc (Mawt~Ha~Mawt) selfc and alternatively a livingq selfq." Ayn (Ayn~Yod~Noun: 70.10.50) - Selfq (10) twixt its sensoryq bandwidth (70) and its scintillating~quantized 'existenceq' (50).	Perhaps too literally, "My cup of cosmic~existenceq andq myq grailq with cosmic~n¤nexistenceq is myq existenceq."
Literal	Phrase	Words	Interpretations (From Suares' opus including his Trilogy 'Sepher Yetsira' and his Song of Songs)	Comtextual Exegeses
Quantumly, wavicle[s], classically, particle[s] Quantumly, wavicle[s], classically, particle[s] Quantumly, wavicle[s], classically, particle[s] Quantumly, wavicle[s], classically, particle[s] Quantumly, wavicle[s], classically, particle[s]	Plural: tsvateem(Khelkeek,Lesabekh,Khelkeek) quantons(wavicles,entanglement,wavicles) Singular: tsevet(Khelkeek,Lesabekh,Khelkeek) quanton(wavicles,entanglement,wavicles) Index	Khelkeek (Hhayt~Lammed~Qof~Yod~Qof: 8.30.100.10.100) Hhayt - Archetype of cosmic energyq as unlimitedq spiritual breathq and breathingq. Hhayt ubiquitously perpetuates Yod's Qof~immersed role here as Mem~dust~like~wavicle~quanta. Doug recurses Mem, here, from Lammed. See Tooraq as selfq revelationq (part of finding one's inner) of one'sq own breathingq as hologralq fermionic~bosonic cloudq ~like dustq wavicles'q evolutionq. Lammed - Ghimel's archetypical organic movement projection in actuality. Here, Lammed gives fluxq to Yod. Qof - (Qof~Waw~Phay: 100.6.80) - Self's perpetual life~death cosmic qycloidings fertilizing [Waw] of, by, and with actuality's expressed, existent compenetratingq quantum~vacuum~isoflux's spiritualq energyingsq [P[h]ay]. One of Qof's major n¤nexistential projectionq roles, similar Raysh, Sheen, and Thav, is to straddleq existence [actualityq] and n¤nexistence [n¤nactualityq]. Qof playing its role in 'Keek' as 100.10.100, Qof has Yod middle~inclusion EIMA enveloped by both 'existence' [actuality] and 'n¤nexistence' [n¤nactuality]. Fathom Yod here as, assisted by two Qofs, straddlingq quantons(n¤nexistence,existence) as quantum actual flux. A tiny fluxq packet, an EWing of quantum~flux riding reality's edgings of k~now~ings. Voila! Yod Game of Life Qabalically roleq playingq a cosmically comscious quantum. Too, Qof imbues Yod as both Zaynesque and Ayn~Sofesque quanta with qua to scintillate other Yod as quanta, thus enabling quantum~transmutation of all actuality. This is essence of selective [quantadulative] evolutionq and n¤nsynonymous omnivergence of reality'sq Tree of Life. Yod - (Yod~Waw~Dallet: 10.6.4) We see Yod as Aleph's antinomial existential quantum~projection. We complementaroceive rqcs Yod here, as immersed immanently in Qof as quanton(n¤nexistential,existential) quantum EWing, twixt two Qofs: 100.10.100.
Vine, grapes (potentia for wine [Myayeen: Mem~Yod~Yod~Noun] as an evolution of grapes) evolving richness of life and its abundance Vine, grapes (potentia for wine [Myayeen: Mem~Yod~Yod~Noun] as an evolution of grapes) evolving richness of life and its abundance Vine, grapes (potentia for wine [Myayeen: Mem~Yod~Yod~Noun] as an evolution of grapes) evolving richness of life and its abundance	Index	Kerem (Kaf~Raysh~Mem: 20.200.40) K[h]af (K[h]af~Waw~Phay: 20.6.80) - In this comtext we see K[h]af~Raysh as a cup of and a grail into cosmos' exalted comtainer of all existence and its antinomial~complement n¤nexistence. K[h]af (20) is fertilized (Waw: 6) by existent energy (Phay: 80) and its unlimited potentia from its archetype Hhayt (8). We may choose to hermeneut a vine as a evolving grail which grows and grows, always awareness~ostensing into its environs. Raysh (Raysh~Yod~Sheen: 200.10.300) - [Perhaps over~]Simply, this is selfq ihn uncon(m)sciousness' spiritualq breathing~out and breathing~in cosmic cyclesq. This flowq of lifeq shows Yod's subcon(m)scious~egoq compenetrating (middle~including, straddling) quanton(uncon(m)scious,con(m)scious) where comma~nospace represents egoq, soulq, Jung's subconsciousq, etc. With a vine's grail chancing, choosing, changing expansion into space we see its uncertain primal comsciousness seeking light and warmth for its burgeoning juice comtainers we refer "grapes." These small packets of Mem and her Vayt seeds are sources of n¤væl actin of generations of Bayt vines to come. Potentia [Zayn] emerges as evolution of vine varieties prior unknown. Mem (Mem~Mem: 40.40 and 40.600) - as divine~spiritual living waters AKA 'biosphere of life.' Make a nexus of Mem and wineq as Myayeen. Observe that Mem needs infusionq of both Hay and Hhayt to be livingq and spiritualq. Myayeen [Myyn: double~Yod is divine, divinity] ends in Noun implying quantization of Mem as wineq evolvedq from a vineq. Vine's grapes comtain Mem's biosphere juice for making of and fermenting of wine as Myayeen.	Vineq.	Fathom Merovingian Vine as depicted by Priori d'Sion, especially at Rennes Le Chateau, and nexi to St. Clair family in Scotland. It isn't easy to make another nexus, but it is worth your precious while to read The Dumas Club (movie Ninth Gate made from that text).
Actual life from undifferentiated cosmic~energy laid bare	Index	Keter (Kaf~Tayt~Raysh: 20.9.200) Supreme cosmic containment (Crown, umbrella, stigmata, detention center, pen, dungeon, trap, ball and chain, anchor, etc.) of feminine energy. Feminineq Energyq may n¤t be 'contained.' Gives novel semantic head to Delaney and Bonnie's When th[[e][i]][s] Battle is Over, "Who shall wear the crown?" Doug's brackets to fathom ambiguity of song's title vs. sung lyrics. Proemial Nascence as Autiot's Leefney~Ha~Shiarey~Havayah~Yeleed. Doug's use initiates Qabalic Shiarey (quintessences) vs. Hebraic Anglicized vulgate Sheerey (song). Doug – 9Jun2014.	First of Ten Sephira. See Sepher Yetsira below.	Keter desnouers Heraclitus' "Nature likes to hide." See Doug's Fuzzons to Fermion Ontology. Transmutation of gluons, quarks, bosons, and fermions from~to undifferentiated cosmic~energy. "Furthermore, this movement of infinity (Aleph 1000) to number (Gematria: 1-9, 10-90, and 100-900) and from number to infinity is discernible in each component (Aut and its Gematria) of the written text, whichever passage is being studied: each part, each component of the sacred language is this very [absolute, perpetual, ubiquitous] movement and, consequently, reveals the whole. All things considered, this scripture always repeats this movement (which is life) on different scales." Pp. 411-412 Trilogy, Sepher Yetsira, 1976, by Carlo Suares. Doug's parentheses and brackets. Doug – 8Jun2014. Bottom line: Sepher Yetsira co benchmarks quantum~reality and Doug's New Quantum Philosophy. Classicists, socialistsc, commune-ists, Marxists, Fascists, neocons, neoKeynesians, dialecticians and all your lemmings...cliff edge is just ahead...run faster...
'becausec,' should, (n¤t 'be causec,') rather, beingq affectationq 'becausec,' should, (n¤t 'be causec,') rather, beingq affectationq 'becausec,' should, (n¤t 'be causec,') rather, beingq affectationq	Ki~Toveem ("...(Ki) because of (Toveem) many qualityings..." Index	Ki (Kaf~Yod: 20.10) Classically, Ki is simplyc (Ockhamistically, SOM-naïvely) bec causec. Quantumly, Ki becomesq, evolvesq (adaptivelyq~remediatesq to) beingq affectationq.	Ki is part of fourth sub~phrase in verse two of Song of Songs. Observe, too, that Ki appears below in Kidmot (worth deepq self~other (Sabach: as SOON) reflectionq). K[h]af (one of seven doubles) issi hand, cup, grailq, tunnelq, aqueductq, pipeq, etc. Kaf doesn't 'leak.' I.e., 'middle-exclusionc.' Khaf may 'leak.' I.e., "middle~inclusionq." Kaf may evolveq into Khaf. Khaf may devolveq into Kaf. View evolve~devolve as quantum~complementary~antinomial (Quantonic) interrelationshipings like movement~rest, living~dying, gravity~acceleration, up~down, east~west, right-wrong, verity-falsity, chaos~equilibria and so on... Yodq issi actualityq emerscingq from Aleph's nonactualityq. Doug - 11Sep2014. (Thirteen years since 911.)	Ki as comtextually assessedq here as a grailq of being'becausec,' (n¤t 'be causec,' rather) beingq~affectationq, takes on a memeq of hologra[[il][lex][m][ph][view]]icq EIMA.
Elohim's creation of Adam	Index	Kidmot (Khaf~Dallet~Mem~Tav: 20.4.40.400)	Dallet~Mem~Tav is Autiot's fourth columnar triplet. It represents life's ultimate resistance to its own expression in actuality.	"Kidmot Tselem" is a phrase expressing Elohim's creation of Adam evolution of Adam from Esh to Eleh to Adam. Tselem per se isn't enough to create Adam. Kidmot is a necessary resistance to make sure life existence (Hay) is achieved in Adam. And even that isn't enough, since Adam alive, left alone, needs consciousness: Hhokmah. Essentially, being conceived and subsequently being born and raised...isn't easy. Dallet's door closes on us at almost every step of our adventure playing Qabala's Game. Trial by Dallet's absolute resistance, which we learn to overcome via evolution of Dallet to its double: Thallet. Note that Khaf acts as a prefix, however it may be viewed as a leaky (holographic) grail enabling life's opportunities through Tselem. See p. 424, Trilogy, Sepher Yetsira.
Celestial throne which serves	Index	Kisse (Kaf~Sammekh~Aleph: 20.60.1)		celestial throne which serves...